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仙女直播盒子破解版

Gong Hechang 83涓囧瓧 32651浜鸿杩 杩炶浇

銆娤膳辈ズ凶悠平獍驺

The three-year mourning is finished, and the mourning of the period is finished. After the funeral, the old hemp belt is worn, and the mourning of the period is worn. The mourning of the great mourning is also the same. For the small mourning, there is no change.

When Duke Wen was first persuaded to ascend the throne by the envoy of Prime Minister Liu, his mother, Cui, insisted on staying, so Jiao broke off his sleeve and left. Even though he was highly respected, his local status was still not higher than others. An imperial edict was issued for each title.

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.




鏈鏂扮珷鑺傦細鐮撮櫎姊﹀

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
绁炲鍥惧啀鐜
涓滅涗汉
鏄惧湥
杈夋湀鍩庡ぇ涔憋紒锛
閫夋嫨
骞曞悗榛戞墜
濡備綘鎵鎰
瑾撶害
浜屽崄浜挎櫠鐭
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎮:閿佷簯鏅
绗2绔 璇曟帰
绗3绔 鍘嗗彶
绗4绔 鎯婅壋鍏ㄥ満
绗5绔 澶╀笅娌℃湁鍏嶈垂鐨勫崍椁
绗6绔 姹熸箹闄╂伓
绗7绔 鍚堜綔
绗8绔 甯堝厔甯堝
绗9绔 鍚勬柟娈夸富鍒版潵
绗10绔 鐧藉笀寮熼粯璁や簡
绗11绔 濡傜儫楗夸簡
绗12绔 鎴戜笉浼氭
绗13绔 鐮翠簲杩芥潵
绗14绔 琛娲楃悏鐠冨畻
绗15绔 杈冮噺
绗16绔 娓告垙
绗17绔 鍚屽鑱氫細
绗18绔 鎭愭栫殑鐏甸瓊鍔
绗19绔 缁撶洘
绗20绔 澶╅棶瀹楃殑杈夌厡杩囧幓
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7788绔犺妭
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