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After Zhi Daoling passed away Faqian, his spirit became depressed and his character deteriorated. He often said to people: "In the past, Jiang Shi gave up his axe and asked the people of Ying for help, and Ya Sheng gave up his string instrument and asked Zhong Zi for help. They pushed themselves to seek outside, and it was not in vain! Now that the secret agreement is gone, no one will appreciate my words. With the knot in my heart, I will die!" One year later, Zhi died.
Yu Zigong was disabled and very well-known. His home was in the west of the city and was called the City West Mansion.
Jin Xianwenzi got married, and the Jin officials went to the wedding. Zhang Lao said, "What a beautiful wedding! What a magnificent wedding! Sing here, cry here, and gather the nation here." Wenzi said, "Wu can sing here, cry here, and gather the nation here. This is the key to following the previous officials in the nine capitals." He bowed twice to the north. Gentlemen call him good at chanting and praying.
The Master said: "The people take the king as their heart, and the king takes the people as their body; the heart is solemn, the body is relaxed, and the heart is solemn, the appearance is respectful. If the heart is good, the body will be at ease; if the king is good, the people will want it. The heart is complete with the body, but it is also hurt by the body; the king survives with the people, but it also perishes with the people. "The Book of Songs" says: "In the past, I had an ancestor who was upright, his words were clear and clear, the country was peaceful, the capital was built, and the people lived; who can lead the country to success, not being upright himself, and finally tiring the people. "Jun Ya" says: "In summer, the hot rain, the common people only complain; in winter, the common people also complain. '"
The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.
Wang Lang always recommended Hua Xin for his insight and judgment. On the day of Xinla, he would gather his sons and nephews for a feast and drink, and the king also followed his example. Someone told Zhang Hua about this, and Zhang said, "What Wang learned from Hua is all beyond the physical body, which is why he went even further."
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