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Yu Zhigong wrote to Huan Wen, saying, "Liu Daosheng is always busy with things, big or small, and is very happy. He is a man of integrity and good humor, and is a good friend. He is truly a good person, and I recommend him to you, so that we can share the hardship together."
Emperor Wen of Jin shared a carriage with the two Chens. He called for Zhong Hui to ride with him and then drove away. Compared to, it is already far away. When he arrived, the emperor mocked him and said, "You are so late when we meet. I see you are so far away." Hui replied, "I am a virtuous person, why should I stay with others?" The emperor asked Hui again, "What kind of person is Gao Yao?" He replied, "I am not as good as Yao and Shun, nor as good as Zhou and Confucius, but I am also a virtuous person of my time."
The one who is most benevolent has the most heavy mourning; therefore, for a father, he should wear mourning clothes for three years, which is a rule of benevolence. In the governance of the family, grace covers righteousness; in the governance of the family, righteousness cuts off grace. From serving the father to serving the king, and respecting the same, respecting the noble and respecting the elder, this is the greatest righteousness. Therefore, for a king, he should also wear mourning clothes for three years, which is a rule of righteousness.
Rituals are big and small, obvious and subtle. The big ones cannot be reduced, the small ones cannot be increased, the obvious ones cannot be concealed, and the subtle ones cannot be enlarged. Therefore, the "Jingli" has 300 and the "Quli" has 3,000, and they all lead to one. There is no one who enters the room without going through the door. A gentleman, in terms of rites, should be sincere and respectful, and should be beautiful and elegant and sincere. A gentleman, in terms of rites, should act straight and act accordingly, should kill others with crookedness, should follow the rules and be equal, should follow the rules and be investigated, should collect and spread, should push and advance, should be free and elegant, should be free and not reach, should follow and collect. The rites of the Three Dynasties were the same, and the people followed them. Some were white and some were blue, and Xia created them and Yin followed them. Zhou sat on the corpse and ordered to worship Wu Fang; their rites were also the same, and their ways were the same; Xia stood up the corpse and finished the sacrifice; Yin sat on the corpse. Zhou traveled to pay tribute to six corpses, Zengzi said: "Zhou rites are like the same as the sacrifice!"
When Emperor Wu of Jin first ascended the throne, he explored the strategy and got the number "Yi". The number of kings in the world depends on this. Since the emperor was not pleased, all the ministers were dismayed and no one could say anything. Shizhong Pei Kai came forward and said, "I have heard that when the sky is united, it is clear, the earth is peaceful, and when the princes are united, the world is steadfast." The emperor was pleased and all the ministers were impressed.
The Master said: "What is etiquette? It is the management of affairs. The gentleman has his affairs, and he must manage them. To govern the country without etiquette is like a blind man without friends. What can the entourage do? It is like someone who seeks in a dark room all night, how can he see without a candle? If there is no etiquette, then the hands and feet will not be able to move, the ears and eyes will not be able to add, and the advance and retreat, bowing and yielding will not be controlled. Therefore, if it is used in the residence, the elder and the younger will lose their distinction; the boudoir and the three clans will lose their harmony; the court and the official titles will lose their order; hunting and military affairs will lose their strategies; the army and military achievements will lose their rules; the palace will lose its measure; the tripod will lose its image; the food will lose its time; the music will lose its mode; the car will lose its style; the ghosts and gods will lose their feast; the funeral will lose its sorrow; the debate will lose its party; the official will lose its form; the government affairs will lose its implementation; it will be imposed on the body and mishandled in front, and all the actions of the crowd will lose their appropriateness. In this way, there is no way to reconcile with the crowd. ”
Cai Shuzi said: "Although Han Kangbo has no backbone, he still has a strong character."
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