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Puyang Meihua 430涓囧瓧 185256浜鸿杩 杩炶浇

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In a three-year mourning period, one should bow for mourning; if it is not a three-year mourning period, one should bow for auspicious reasons. In a three-year mourning period, if someone gives wine and meat, one must refuse three times. The host accepts it in mourning clothes. If it is ordered by the king, one dare not refuse, but accept and offer it. The mourner does not give away gifts to others, but if someone gives away gifts, even if it is wine and meat, one should accept it. After the death of the father and younger brothers, it is okay to give gifts to others. The county master said: "In a three-year mourning period, it is like beheading. In a period of mourning period, it is like beheading. "In the three-year mourning period, even if the merits are declining, no condolences are offered, from the princes to the scholars. If there is mourning and you are going to go and cry, you should wear your mourning clothes and go. In the mourning period, the eleventh month is for the mourning, the thirteenth month is for the auspiciousness, and the fifteenth month is for the mourning. The mourning period is for the condolences. After the burial, the great merit condolences, cry and leave, do not listen to the affairs. In the mourning period, before the funeral, condolences are offered to the villagers. Cry and leave, do not listen to the affairs. When the merits are declining, mourning, wait for the affairs but do not attend to the affairs. When the minor merits are worn, attend the affairs but do not follow the etiquette. When they approach each other, they leave the palace and leave. When they bow to each other, they mourn and leave. When they ask each other questions, they leave after the enthronement. When they meet, they cry and leave. Friends, Yu Fu and leave. Condolences, not from the host. Forty people hold the sash: Villagers fifty Those who are 40 years old will cry again, and those who are 40 years old will wait for the filling of the pit.

The Master said, 鈥淚f there is a car, you must see its rails; if there is a garment, you must see its wear; if someone talks about it, you must hear its sound; if someone walks about it, you must see its completion. The Ge Tan says, 鈥業f you wear it, you must shoot it.鈥欌 The Master said, 鈥淚f you follow what you say, then your words cannot be embellished; if you follow what you say, then your actions cannot be embellished. Therefore, a gentleman speaks little, but walks to establish his credibility, so that the people cannot exaggerate his virtues and minimize his faults. The Book of Songs says, 鈥楾he stain on the jade tablet can still be polished; the stain on this speech cannot be made.鈥 The Xiaoya says, 鈥楾he gentleman is sincere, and the development is great.鈥 The Jun Shi says, 鈥業n the past, when the God of Heaven was in power, Zhou Tian observed the virtue of King Wen, and he gathered the great destiny in his body.鈥欌 The Master said, 鈥淭he southerners have a saying, 鈥業f a man is not constant, he cannot be used for divination.鈥 Is this the saying left by the ancients? Even the tortoise shells cannot tell, let alone people? The Book of Songs says: 鈥楳y tortoise is tired, but I still don鈥檛 tell it.鈥 The Book of Changes says: 鈥楾he title is not equal to the bad virtue. The people stand up and do the right things. They are pure and offer sacrifices. This is disrespectful; things are complicated and chaotic, and serving the gods is difficult.鈥 The Book of Changes says: 鈥業f you don鈥檛 keep your virtue, you may suffer shame. If you keep your virtue, it will be auspicious for women and bad for men.鈥欌




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鏇存柊鏃堕棿锛2025-03-18

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