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国产午夜亚洲精品理论片

Mo Mengyao 243涓囧瓧 409388浜鸿杩 杩炶浇

銆姽缫寡侵蘧防砺燮

Yu Gong had a horse called Lu, and someone told him to sell it. Yu said: "If you sell it, there must be a buyer, which will harm the owner. Would you rather not be safe yourself and transfer it to others? In the past, Sun Shuao killed a two-headed snake for future generations. It was a good story in ancient times. If you follow his example, wouldn't you be wise?"

Zengzi went to Fuxia to pay tribute to his ancestors. After the host filled the pond, he pushed the coffin back and brought it back. He brought down the women and then performed the rituals. The attendant asked, "Is it the etiquette?" Zengzi said, "The ancestor is Qie; Qie, why can't he stay overnight?" The attendant asked Ziyou again, "Is it the etiquette?" Ziyou said, "Eat under the window, bury the dead in a small way inside the door, bury the dead in a big way on the east side, and hold the funeral in the guest seat. The funeral is held in the courtyard and buried in the tomb. This is how it is far away. Therefore, funerals have progress but no retreat." Zengzi heard this and said, "It's too much. I'm the one who left the ancestor." Zengzi wore a fur coat to pay his respects, and Ziyou wore a fur coat to pay his respects. Zengzi pointed at Ziyou and showed him, "Fuck, you are a man who is accustomed to etiquette, how can you wear a fur coat to pay your respects?" The host had folded his hair in a small way, bared his clothes, and tied his hair; Ziyou hurried out and came back wearing a fur coat and a sash. Zengzi said, "I went too far, I went too far, this is it."

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細璁稿鐧

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
纰惧帇
閾滈泙鏄ユ繁閿佹鐚
澶氬ご鏃
鐏潃榄斿笣锛
涓璺悜瑗
鍗侀紟鍚堜竴
鐜勯樁姝︽妧鐨勫鎾
鍙堢幇浠欑帇
鐚滄祴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍏嬫墸
绗2绔 鍔涢噺鐨勫彲璐
绗3绔 鍦伴樁
绗4绔 鑷垎
绗5绔 涓冨闈掗笩vs鍖栫煶缈奸緳
绗6绔 澶氭榫欎箣鑸
绗7绔 榫欐笂鐨勭湡姝e簳鐗岋紒
绗8绔 浜嚭鐛犵墮
绗9绔 瓒婃湞
绗10绔 杩炲悆涓や簭
绗11绔 鐮村眬
绗12绔 鍠濋厭鍚冭倝
绗13绔 鎵嬫湳鎴愬姛
绗14绔 鏈寮虹姸鎬佷笅鐨勫ぇ甯
绗15绔 澶╁皧鍔熸硶
绗16绔 绗竴涓换鍔
绗17绔 鐖嗗厓涓圭殑鑽晥锛侊紙涓夋洿锛
绗18绔 椤跺嘲
绗19绔 姝ユ鎯婂績
绗20绔 鏉浜嗕竴鍦
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9163绔犺妭
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