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Shangshu Wang Hui once visited Wang Youjun's wife and asked, "Do you feel bad about your eyes and ears?" She replied, "White hair and falling teeth belong to the body; as for the eyes and ears, they are related to the spirit, can they be separated from people?"
Jianwen and Xu Xuandu shared the same words, Xu Yun: "It is difficult to raise the king and relatives."
When Wang Zijing and his brothers met Duke Xi, they tiptoed to ask for his advice and were very polite to outsiders. When the guests died, they all wore chopsticks and high sandals, and had a disrespectful demeanor. When they were ordered to sit down, they all said, "We are busy and have no time to sit down." After they left, Xi Gong said with deep emotion, "If the distinguished guests were still alive, how dare you rats do this!"
Emperor Ming of Wei asked his younger brother Mao Zeng to sit with Xiahou Xuan, and people at that time said it was "reeds leaning against jade trees."
Wang Ziyou served as a cavalry officer under Huan. Huan asked, "What is your department?" He replied, "I don't know. I see horses coming from time to time. I think I am in the horse department." Huan asked again, "How many horses do you have?" He replied, "If I don't ask about the horses, how can I know the number?" Huan asked again, "How many horses are dead?" He replied, "If I don't know the living, how can I know the dead?"
The meaning of drinking in the township: set up the guest to symbolize the sky, set up the host to symbolize the earth, set up the intermediary to symbolize the sun and the moon, and set up three guests to symbolize the three lights. The ancient rituals were based on the heaven and the earth, recorded by the sun and the moon, and compared with the three lights. This is the foundation of politics and education.
Confucius said: "After bowing, one should bow his head, which means he is in a state of slackness; after bowing his head, one should bow his head, which means he is in a state of height. During the three-year mourning period, I will follow the one who is in a state of height."
The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.
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