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Zuoqiu Xue 78万字 941768人读过连载

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Fu Qian was already well versed in the Spring and Autumn Annals and was about to write a note on it, wanting to refer to similarities and differences. He heard that Cui Lie had gathered his disciples to lecture on the Spring and Autumn Annals, so he hid his name and was hired out to Lie's disciples to work for a living. Whenever he was talking, he would eavesdrop on what was happening behind the door. Knowing that no one can surpass myself, I discuss my strengths and weaknesses with other students. Lie Wen was surprised and didn't know who he was, but he had heard of Qian's name and was suspicious of him. He went there early in the morning, and before he woke up, he called out, "Zi Shen! Zi Shen!" Qian was startled and responded, and they then became friends.

Deng Ai stuttered and called himself "Ai Ai". King Wen of Jin teased him and said, "You say 'Ai Ai', how many Ai are you talking about?" He replied, "Phoenix, Phoenix, so it is one Phoenix."

Wang Changshi said to Lord Lin: "You are really rich in wealth." Lord Lin said: "With a rich wealth, why would you choose me?" Wang said: "I am not choosing me, I just don't have much to say."

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The Evil Emperor and the Demon Queen: The Favored and Proud Second Miss

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Nightmare Designer

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The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.

Five hundred million fell from the sky

Yun Guhuai

The Right Path of Heaven

Yuwen Chen

The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.

Emperor of the Six Realms

Zi Xin Mao

The Miss Arrives: Cannon Fodder Everywhere

Yan Cuiqiao

The Master said: “The government is not going well, the education is not successful, the rank and salary are not enough to encourage, and the punishment is not enough to shame. Therefore, the superior should not be profane and treat the rank lightly. The Kanggao says: ‘Respect and wisdom are punishment. '"Fu Xing" says: "The spread of punishment is not good. '"

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