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Wang Junfu used rice from a rice pot to cook, and Shi Jilin used candles to cook. Junfu made a purple silk cloth barrier covered with green satin forty li, while Shi Chong made a brocade barrier fifty li to compete with him. Shi used pepper to make mud, and Wang used red ochre to make mud walls.

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細楂樻瓕涓鏇

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
楝兼棴
璇″紓鐨勫娈
闇囨捈鍏ㄥ満
璁ょ煡鐨勬敼鍙樸愪簩鏇淬
鐤媯鏉鏁
琛璺
鍑嗗
璋佷篃鎷︿笉浣
搴熺墿
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浠嬫剰
绗2绔 鏄綘鍚
绗3绔 浜庝匠鐨勭暘澶栵紙2锛
绗4绔 灞曠幇瀹炲姏
绗5绔 鍘勮繍姣掓暎
绗6绔 浼や骸鎯ㄩ噸
绗7绔 闆峰姭
绗8绔 娉曞煙鏈簮
绗9绔 鐏潕
绗10绔 婕暱涓ゅ皬鏃
绗11绔 鍑昏触姊佺帀鍣
绗12绔 鐣寗鎷岄潰
绗13绔 璋佷笉鏈嶏紵
绗14绔 姝︿笌鏈
绗15绔 閲戞瘺锛岄笩榫欙紝澶揣鍜岃兏澶ц倢
绗16绔 寮戦緳
绗17绔 淇偧鎴樻妧
绗18绔 涓鎷
绗19绔 鍦扮嫳涔嬮棬
绗20绔 鑲岃倝閿荤偧
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9308绔犺妭
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