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When Wang Zijing was seriously ill, the Taoist priest wrote a memorial to confess his faults and asked Zijing, "What are the similarities and differences, gains and losses?" Zijing said, "I don't think of anything else, but I remember divorcing the Xi family."
Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.
Wei Wu had a prostitute whose voice was the most noble, but whose temperament was extremely evil. If you want to kill someone, you love his talent; if you want to place him, you cannot bear it. So he selected a hundred people and taught them all at the same time. After a while, there was another voice heard, and the evil person was killed.
Wen Qiao was first sent across the Yangtze River by Liu Kun. At that time, the construction of Jiangzuo had just begun, and the rules and regulations had not yet been established. Wen Xinzhi has many concerns. After visiting Prime Minister Wang, Chen Zhu was reported to have exiled Yue, where the country was burned to death and the mountains and hills were destroyed. He felt the pain of a people separated from their families. Wen Zhong was deeply moved and spoke with Si, and the Prime Minister also cried with him. After he finished expressing his feelings, he explained his conclusion in detail, and the Prime Minister also rewarded him generously. After he left, he said happily: "We already have Guan Yiwu in Jiangzuo, so why should we worry about this?"
The left and right showed the arrows and asked them to pick up the arrows. If someone came in, the archer would sit and release a count. The guest party was on the right, and the host party was on the left.
Sun Xinggong said: "Pan's writing is like a piece of brocade, and everything is good; Lu's writing is like separating gold from sand, and treasures are often found."
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