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After three days, the body is buried. The body on the bed is called a corpse, and the body in the coffin is called a coffin. When the corpse is moved and the coffin is lifted, there are countless cries and jumps. The heart of pity and pain and the intention of grief and illness are strong, so the body is exposed and jumps, so as to move the body and calm the heart and lower the qi. Women should not expose their chests, so they beat their chests and jump, and they are as loud as a broken wall, which is the extreme of grief and pain. Therefore, it is said: "The body is jumped and wept, and the body is sent away with sorrow. The body is sent away and the spirit is welcomed back."
Tao Gong came from the upper stream, went to Su Jun's difficulty, and ordered the execution of Yi Gong之.”Li from Wen Yan Yi Tao. To, then worship. Tao self-rising and stop it, saying: “Yu Yuan rule how can I worship Tao Shi line?”
Yin Zhongkan's father was ill and suffered from palpitations. He heard ants moving under his bed and thought it was a fight between bulls. Xiaowu did not know that it was the Duke of Yin, so he asked Zhongkan, "Is there a Yin who is so sick?" Zhongkan burst into tears and stood up, saying, "I only know how to advance and retreat."
He Pingshu had a handsome appearance and a very fair face; Emperor Ming of Wei suspected that he was wearing too much powder. In the middle of summer, eat hot soup noodles. After eating, he broke out in a sweat and wiped himself with his red clothes, and his complexion became brighter.
The rules of the university are to prevent before it is developed, which is called advance; to do it when it is possible, which is called time; to apply it without overstepping the limit, which is called cautiousness; to observe and learn from each other and learn the good, which is called polishing. These four are the reasons why teaching is flourishing.
Ziyun: "Rites are used to clarify doubts and distinguish subtle things, which are used to censor the people. "Therefore, the noble and the humble have different levels, clothes are different, and there are positions in the court, so the people will give way to each other. Confucius said: "There is no two suns in the sky, no two kings on earth, no two masters in the family, and no two superiors. This shows the people that there is a difference between the monarch and the minister." The Spring and Autumn Annals does not refer to the funeral of the king of Chu and Yue, the ritual king does not refer to the sky, and the officials do not refer to the monarch, fearing that the people will be confused. The Book of Songs says: "Why don't we meet each other in the morning? I am still worried about it." Confucius said: "The king does not ride in the same car with people of the same surname, and ride in the same car with people of different surnames but wear different clothes, showing that the people do not dislike it." In this way, the people can still kill their monarch with the same surname.
Sun Xinggong said: "Pan's writing is like a piece of brocade, and everything is good; Lu's writing is like separating gold from sand, and treasures are often found."
What is a cane? It is a title. On the third day, a son is given a cane, on the fifth day, a senior official is given a cane, and on the seventh day, a scholar is given a cane. Some say it is used to carry the main load; some say it is used to assist the sick. Women and children do not use a cane, and they cannot be sick. All officials and all things are ready. Those who do things without speaking are helped up; those who do things after speaking are helped up; those who do things themselves before walking have dirty faces. Bald people do not wear their hair, hunchbacks do not bare their shoulders, and lame people do not dance. The old and the sick do not stop drinking and eating meat. All these eight are controlled by power.
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