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Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

When Wang Yi Shao was in Kuaiji, when he first arrived, Zhi Daoling was there. Sun Xinggong said to Wang, "Zhi Daolin is an innovative and unique person with a broad mind. Do you want to meet him?" Wang had his own unique spirit and looked down on Zhi Daolin. Later, Sun and Zhi were carried together to Wang Xu, the king's capital, and they did not interact with each other. After a moment they retreated, and just as the king was about to set out, his carriage was already at the door. Zhi said to the king, "You can't leave yet. I want to talk to you a little." Then he talked about Zhuangzi's "Xiaoyaoyou". Zhi wrote thousands of words, with novel talent and brilliant words. The king then opened his collar and undressed, unable to stop lingering.




鏈鏂扮珷鑺傦細涓滀复婊ㄦ捣锛屼互瑙傞哺楸

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鍗佸ぇ鐜嬭
澶ч粦鐙楀悎榧
鍘嗗敖鍗冨竼锛岀粓鏈夋垚闀
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婕旀妧鐖嗚〃
鏀惰幏婊℃弧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩欏彲鏄綘璇寸殑锛
绗2绔 涓璇腑鐨勶紝鐩存帴鏁d紮
绗3绔 杞姌锛堝洓鏇村畬锛
绗4绔 鐙傜姮鐥
绗5绔 鍒灙鎴
绗6绔 闇囨儕鐨勯绁
绗7绔 澶嶇敓
绗8绔 瑕嗗湴鍗
绗9绔 婵鎴
绗10绔 涓娆℃х瀛愮殑姝g‘鐢ㄦ硶
绗11绔 瑕佷笉瑕佽窡鐫鑰佸か
绗12绔 涓鍒囧鏃
绗13绔 瑙e喅涔嬫硶
绗14绔 杈
绗15绔 閰掑共鍊樺崠鏃
绗16绔 涓嶅瓨鍦ㄧ殑锛
绗17绔 灏忓垰
绗18绔 涔栧阀鐨勫ぇ鏍
绗19绔 鍋疯
绗20绔 鏈夎瘽瑕佽
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