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When Dai Yuan was young, he was a knight-errant who did not discipline himself and often attacked and robbed merchants between the Yangtze River and the Huai River. When Lu Ji returned to Luoyang for vacation, he had a huge baggage train. Yuan sent the young men to plunder. Yuan was on the shore, sitting on a Hu couch, directing his men and women, and they all did their job appropriately. Yuan was a man of great talent and intelligence. Although he was in a humble position, his spirit was still extraordinary. Ji said to him from afar on the boat, "You are so talented, but you still want to cause trouble?" Yuan burst into tears, threw his sword back to Ji, and spoke harshly to him. Ji valued him more and made him his friend, and wrote a letter to recommend him. After crossing the river, he was promoted to General Zhengxi.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Ji Kang was seven feet and eight inches tall, with a very handsome appearance. Someone who saw it exclaimed, "It was solemn and clear, refreshing and clear." Someone else said, "It was solemn and clear, like the wind under a pine tree, high and slow." Shan Gong said, "Ji Shuye was a man who was as independent as a solitary pine tree; when he was drunk, he was like a jade mountain about to collapse."




鏈鏂扮珷鑺傦細蹇呴』鍒舵湇浠栦滑

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
绾㈤洦绁炵帇鏍
鍒濅复
鍧戣揣涓婇棬
鏄綘锛熶笉鏄綘锛
淇偧绁炶瘑
鏀瑰彉涓绘剰
鎴橀瓟甯
浜虹毊
瑕佷笉瑕佽窡鐫鑰佸か
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐐煎案
绗2绔 楦犲崰楣婂发
绗3绔 鍙998锛岃摑鐚甫鍥炲
绗4绔 寮烘晫涓嶅皯
绗5绔 涓绉嶅彨鍋氱粷鏈涚殑鎯呯华锛
绗6绔 鐪熸寰楃涓浜
绗7绔 鍜屼笂鍙ゅぉ鎵嶆瘮涓姣旇偐锛
绗8绔 瓒婄骇鑳藉姏
绗9绔 杞荤煶鐨勪簩娆″紑鍙
绗10绔 椋庨洦椋樻憞
绗11绔 鍛婂埆
绗12绔 鍐ュ啣涔嬩腑鐨嗘槸澶╂剰
绗13绔 鏁厭缃氶厭
绗14绔 璺笅
绗15绔 鍜屼笂鍙ゅぉ鎵嶆瘮涓姣旇偐锛
绗16绔 璋佺殑鍦颁綅楂橈紵
绗17绔 濂规庝箞鑳芥剰璇嗗埌
绗18绔 鍗佹槦锛
绗19绔 杩炶繛鏀炬按
绗20绔 鍗婅矾鎶
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