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Ouyang Zhiyuan 600涓囧瓧 10213浜鸿杩 杩炶浇

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Xu Yuan once visited Jianwen. It was a windy and calm night with a bright moon, so they composed music and talked in the room. Expressing one鈥檚 inner thoughts is Xu鈥檚 forte. The words are clear and graceful, more than usual. Although Jianwen and he had always been in sync, this encounter was even more regrettable. Unconsciously they knelt down and spoke with their hands, and the conversation lasted until almost dawn. Then he said: "Xuan Du has great talent and sentiment, so it is not easy to give him many compliments."

Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don鈥檛 they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.

The prime minister controls the state expenditures, and he must do so at the end of the year, when all the grains have been harvested. The size of the land used depends on the harvest and loss of the year. The state expenditures are controlled based on the general situation of thirty years, and the expenditures are calculated according to the income, and the number of sacrifices is calculated. In mourning, there is no sacrifice for three years, and only sacrifices to heaven, earth, and the altar of grain are performed. The mourning period is three years. In funerals and sacrifices, if the expenditure is insufficient, it is called excessive; if the expenditure is sufficient, it is called lavish. In sacrifices, do not be extravagant in good years and do not be frugal in bad years. A country without nine years of reserves is called insufficient; without six years of reserves, it is called urgent; without three years of reserves, it is not a country. Three years of farming will ensure one year of food; nine years of farming will ensure three years of food. With thirty years of peace, even if there is a disaster, drought or flood, and the people have no vegetables, then the emperor will eat and celebrate every day.




鏈鏂扮珷鑺傦細鐧捐姳濞樺

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鍏釜榄傞瓌锛屽浣犲悆鍚楋紵
榄傛棌锛岄瓊涔濋紟
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鏈卞埄瀹夌殑灏忓彂鏄
闈掕幉甯崲鐞
澶遍櫡榛戞.鏋楋紙鍏級
浼氫笉浼氳璁╂垜锛
涓鎷
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍒鍓戠湡鎰
绗2绔 榛戝鏁d經鍏
绗3绔 娣锋矊闆锋簮锛
绗4绔 宄ㄥ祴涔嬭锛堝崄锛
绗5绔 鍙哥┖鍓戠敓宸叉锛侊紒锛
绗6绔 濞樹翰浣犲揩涔愬悧
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绗13绔 闂磋皪
绗14绔 浜変竴鍙f皵
绗15绔 璇侀亾澶╁懡
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绗17绔 鍙嶅父
绗18绔 娴峰浗灏戜富
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绗20绔 缁撶洘
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