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Wang Rong's father Hun had a good reputation and served as the governor of Liangzhou. After Hun died, the nine counties he had ruled over, because of his loyalty and kindness, came together to offer gifts worth several million yuan, but the Rong people refused to accept any of them.
Li Yuanli had an elegant style and high self-esteem, and wanted to take it upon himself to judge the right and wrong of the world's teachings. Young people who are promoted to his hall all think that they have reached the dragon gate.
Sun Xinggong wrote the eulogy for Yu Gong. Yuan Yang said, "See this Zhang Huan." At that time, it was regarded as a famous reward.
The husband of the mother and the wife of the uncle, the two wives mourn for each other, but the gentleman did not mention it. Some say that they cook together.
It is said that to govern a country, you must first manage your family. There is no one who cannot teach his family but can teach others. Therefore, a gentleman does not leave home but teaches the country. Filial piety is the way to serve the king; respect for elders is the way to serve the elders; kindness is the way to lead the people. "Kang Gao" said: "It is like protecting a baby. "If you seek it with a sincere heart, even if you don't get it, you won't be far away. There has never been anyone who learned to raise a child before getting married. If one family is benevolent, the whole country will be benevolent; if one family is courteous, the whole country will be courteous; if one person is greedy and violent, the whole country will be in chaos. The mechanism is like this. This is what is meant by one word ruining things, and one person establishing a country. Yao and Shun led the world with benevolence, and the people followed them. Jie and Zhou led the world with violence, and the people followed them. What they ordered was contrary to what the people liked, and the people did not follow them. Therefore, a gentleman should have it in himself before seeking it in others, and not have it in himself before criticizing others. There has never been anyone who can persuade others with what he does not forgive. Therefore, governing a country starts with managing his family. The Book of Songs says, "The peach tree is young and tender, and its leaves are dense. The daughter is married, and she is a good wife." Only when she is a good wife can she teach the people of the country. The Book of Songs says, "Be a good brother and a good younger brother." Only when she is a good brother and a good younger brother can she teach the people of the country. The Book of Songs says, "Its etiquette is not wrong, and it is right for the four countries. ” He who is a father, son, and brother is a model, and then the people can follow it. This is what is meant by governing a country in order to regulate the family.
Le Ling was good at speaking clearly but not good at writing. He was about to resign the post of Governor of Henan and asked Pan Yue to be his deputy. Pan Yun said, "You can do it. But it must satisfy your Majesty." Le Wei described why he was humble, with about 200 words to indicate his position. Pan Zhi became a famous writer because of his intricate and complex writing. People at that time all said: "If the music had not borrowed Pan's writing, and Pan had not taken the purpose of the music, it would not have been possible to achieve this."
When Gongshu Wenzi died, his son Shu asked the king for a posthumous title, saying: "The sun and the moon have their time, and I will be buried. Please change his name." The king said: "In the past, Wei was in a disaster and famine, and the Master made porridge for the hungry people in the country. Wasn't it a kindness? In the past, Wei was in trouble, and the Master used his death to protect me. Wasn't it a loyalty? The Master listened to the government of Wei, improved its system, and made friends with the neighbors. The state of Wei was not humiliated. Wasn't it a culture? Therefore, the Master is called "Zhenhui Wenzi."
Therefore, a gentleman should be cautious and not lose his face in front of others. The king should be polite, and the ministers should be inferior to him. The ministers should be polite, and the scholars should be inferior to him. Etiquette should not be given to common people, and punishment should not be given to ministers. Punishers should not be at the king's side.
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