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Sikou Haiwang 478涓囧瓧 414996浜鸿杩 杩炶浇

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The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

When the father is in mourning, the sons in the palace cannot participate in the music. When the mother is in mourning, If the sound is heard, do not play music. If the wife is in mourning, do not play music beside her. When a great achievement is about to come, set aside the zither and the harp. When a small achievement comes, do not stop the music.

When Emperor Wu of Wei went to fight Yuan Benchu, he was preparing equipment and found dozens of bushels of bamboo strips left over, all several inches long. Everyone said they were unusable, so he ordered them to be burned. Taizu thought about how to use it and said it could be used as a bamboo shield, but he did not make his words public. He sent an envoy to ask the chief clerk Yang Dezuo. He answered immediately, sharing the same thought as the emperor. Everyone was amazed by his eloquence.




鏈鏂扮珷鑺傦細浣犱滑鑷敖鍚

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
涓冪汗
杞绘澗澶氫簡
鍑烘墜
鍙岄泟浼氾紙涓嬶級
涓寮犵収鐗
婵鎬
鍊熷垁鏉浜
鐖爲
鍎垮瓙鐨勬儏鏁
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏉涓婇棬
绗2绔 杩涘叆鐙備贡涓栫晫
绗3绔 澶╁鑻辨墠鍟
绗4绔 鎴戝氨鏄偅涓湅瀹
绗5绔 绮捐瘹鍚堜綔锛
绗6绔 鍗婃湀灞
绗7绔 闀滃厜浣擄紙绗簩鏇达級
绗8绔 澶╁鑻辨墠鍟
绗9绔 鍑嗗瑙侀潰
绗10绔 鏆村姏寮烘媶
绗11绔 姘翠綅閫
绗12绔 鍐嶉亣鍋疯
绗13绔 鏉ㄥ簻椋庢尝锛
绗14绔 钃濊壊鑼夎帀
绗15绔 浜ゆ祦
绗16绔 鍥涢锛堜簲鏇村畬锛
绗17绔 鑴搁潰涓㈠敖锛侊紙涓夋洿锛
绗18绔 澶熷悆澶熷枬澶熻姳灏辫浜
绗19绔 鍏瀬鎴樿溅
绗20绔 淇綏闂
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4461绔犺妭
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