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Then the bald people do not strip, the hunchbacks do not bare, and the lame people do not jump, not because they are not sad; if the body is sick, it is not suitable for the ritual. Therefore, it is said: the funeral ceremony is mainly about mourning. Women cry and mourn, beat their chests and feel sad; men cry and mourn, bow their heads and touch the ground, which is the extreme of sorrow.
Yu Zhigong had always had the ambition to rule the Central Plains, but he was not in a position of power during the reign of Emperor Wen and Kang. When Ji Jian became prime minister, he was wary of war and feared disaster. After discussing the similarities and differences with Zhi Gong for a long time, he finally took action. He mobilized the forces of Jing and Han and used all his boats and carriages to camp at Xiangyang. He assembled all the officers and soldiers, displayed their banners and armor, and personally taught them bows and arrows, saying: "This is how I shoot!" He then fired three times and folded his weapons, and everyone looked at him with all their might, and their morale increased tenfold.
〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.
Zhang Tianxi was a powerful man in Liangzhou for generations. He went to the capital with his weak strength. Although he was a different species from others in a distant place, he was also a rebellious person among the border people. I heard that there are many talented people in the imperial capital, and I was full of admiration. He was still staying in Zhu, so Sima Zhuo went to visit him. His words and appearance are vulgar and worthless to listen to. Tian Xi's heart is filled with regrets, so he decided to go far away to protect himself. Wang Mi was known for his talent and was recommended to the emperor when he heard of him. When he arrived, Tian Xi saw that he had a clear and elegant demeanor, spoke fluently, and was well-versed in everything from ancient times to the present. He also knew the characters and clans, and there was evidence for all of them. Tian Xi was surprised and convinced.
In this month, the emperor ordered the musicians to repair the drums, harps, zithers, flutes, pipes, and flutes, to play the halberds, spears, spears, and feathers, to tune the 竽, 笙, 篧, and 韷镔. He ordered the officials to pray to the mountains, rivers, and springs for the people, and to perform the Great Rain God with great music. He ordered all the counties to perform the Rain God and all the ministers who were beneficial to the people, to pray for a good harvest. The farmers harvested millet.
When Tao Gong was young, he worked as a fish weir official and once offered fish crucibles to his mother as a reward. The mother sealed the fish and gave it to the envoy, and wrote back to rebuke Kan, saying: "You are an official, and you use official goods to pay the bills. Not only is it of no benefit, but it also adds to my worries."
When Xie Yi was the magistrate of Shan, an old man broke the law, so Xie punished him by giving him strong liquor, even until he was drunk, but he was still not satisfied. The Taifu was seven or eight years old at the time. He was wearing blue cloth trousers and sitting beside his brother's knees. He advised him, "Brother! The old man is pitiful. Why do you do this?" Yi then changed his expression and said, "Anu, do you want to let him go?" Then he sent him away.
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