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Chen Zhonggong was the head of Taiqiu. At that time, an official falsely claimed that his mother was ill and asked for leave. The matter was discovered and he was arrested and killed by the officials. The chief clerk requested that he be sent to prison to investigate the traitors. Zhonggong said: "To deceive the king is disloyal, and to make one's mother sick is unfilial. Disloyalty and unfiliality are the greatest crimes. If we examine all the treacherous people, is there anything worse than this?"
There was a little boy in Zhongchao whose father was sick, so he begged for medicine. The host asked about his illness, and he said, "I have malaria." The host said, "You are a noble and virtuous gentleman, why do you have malaria?" He replied, "I came to be a gentleman, so I have malaria."
Li Hongdu often sighed that he was not appreciated. Yin Yangzhou knew that his family was poor and asked, "Can you bend your will and travel a hundred miles?" Li replied, "The sigh of the North Gate has long been heard by my friends. A poor ape rushes to the forest, how can it have time to choose a tree!" He was then granted Shan County.
Sincerity is self-realization, and Tao is self-Tao. Sincerity is the beginning and end of things, without sincerity, there is nothing. Therefore, a gentleman values sincerity. Sincerity is not only for self-realization, but also for the realization of things. To perfect oneself is benevolence; to perfect things is knowledge. It is the virtue of nature, and it is the way to combine the outside and the inside, so it is appropriate to take measures at the right time.
Xu Yun was the Minister of Personnel and he employed many people from his hometown. Emperor Ming of Wei therefore sent the Tiger Guards to recruit him. His wife came out and warned Yun, saying, "A wise ruler can take things away with reason, but it is difficult to persuade him with emotion." When Yun arrived, the emperor questioned her. Yun replied, "'Tell me who you know.' I know the people from my hometown. Your Majesty, please check whether they are competent for the job. If not, I will bear the consequences." After the inspection, all the people were appointed to the right positions, so Yun was released. Yun's clothes were worn out, so the emperor ordered him to be given new clothes. At first, when Yun was arrested, the whole family cried. Ruan's new wife said calmly, "Don't worry, he will be back soon." She prepared millet porridge and waited for him, and soon he arrived.
Xu Shizhong and Gu Sikong were both assistants to the prime minister. At that time, they had already been met, and there were no differences in their outings, banquets and gatherings. One night, they went to the prime minister's tent to play with each other. The two of them were so happy that the prime minister ordered them to sleep in his tent. When I looked back at dawn, I felt no joy. Xu went to bed and snored loudly. The Prime Minister looked at the guests and said, "It is hard to find a place to sleep here either."
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
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