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Tong Jia Chunhui 703涓囧瓧 619671浜鸿杩 杩炶浇

銆娧桥访廊蘸憬对谙卟シ攀悠点

In this month, he orders the fishermen to start fishing, and the emperor goes there in person to taste the fish and first offer it to the temple. The ice is just beginning to gather, and the water in the marshes is hard. He orders to take the ice and bring it in. He orders the people to take out five kinds of food. He orders the farmers to plan their farming work, repair the plows and hoes, and prepare the farming tools. He orders the musicians to play together and then stop. He orders the four supervisors to collect firewood and firewood to share with the suburban temples and the hundreds of sacrifices.

When the king meets the guests, and the king bestows the title, they all bow twice and kowtow, and then rise to bow, which shows the etiquette of the ministers; the king returns the bow, and all the courtesy is returned, which shows the etiquette of the king. Ministers try their best to make contributions to the country, and the monarch will reward them with titles and salaries. Therefore, ministers should try their best to make contributions, so the country is safe and the monarch is at peace. There is no ritual that is not answered, which means that the superior does not take in vain from the subordinates. The superior must clarify the right way to guide the people, and the people follow the way and make contributions, and then take one tenth of it, so the superior has enough and the subordinate is not short of it; so the superior and the subordinate are in harmony and do not resent each other. Harmony and peace are the purpose of rituals; this is the great righteousness of the superior and the subordinate. Therefore, it is said that the banquet ritual is to clarify the righteousness of the superior and the subordinate.




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鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
缈荤洏
寰瀷鎴樹簤锛侊紒
鏂板嘲涓绘鐜夊櫒
韪忓ぉ闂
鏉庡ぉ鐢熷嚭鎵嬶紒椋庢棌鏄渶瑕佹暀璁簡鈥︹
鏆楁疆姹规秾
鍥炲綊
鍑屾絿娼囩殑鎬掔伀
鎯呬箟鍊煎嚑閽憋紵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣胯嚕闃胯秺
绗2绔 鍏ユⅵ
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绗19绔 鍗庡墤閿
绗20绔 鐜勫ぉ瀹楃殑閭璇
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