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Wang Pingzi, who had never known Meizi, said, "He has great ambitions, but he will eventually die in the wall."
Hao Long served as a military officer in the Southern Barbarian Army under Duke Huan of Qin. On the third day of March, Hao Long met with the army and wrote a poem. Those who fail to do so will be fined three liters of wine. Long Chu thought he could not accept the punishment, so after drinking, he took up his pen and wrote a poem: "A fish jumps into the clear pond." Huan asked, "What is a fish?" He answered, "The barbarians call fish 'fish'." Huan Gong asked, "Why do you write in the barbarian language when you write a poem?" Long said, "I came a thousand miles to join you and was appointed as a military officer in the barbarian government. How can I not write in the barbarian language?"
Yang Bing served as a military officer of Fujun Army. He died young and had a good reputation. Xiahou Xiaoruo wrote a narration for it, praising and mourning it highly. Yang Quan was the Yellow Gate Minister, and sat beside Jianwen. The emperor asked, "Xiahou Zhan was an outstanding figure in the creation of Yang Bingxu. Who are you? Do you have any descendants?" Quan replied with tears in his eyes, "My late uncle Lingwen was famous at an early age, but he had no heir. Although his name spread throughout the world, his descendants will never be born in this holy world." The emperor sighed for a long time.
Yin Zhongjun was dismissed and lived in Xin'an, where he wrote on the air all day long. The officials and people of Yangzhou chased him out for justice, and secretly watched him, and saw only the four words "a very strange thing" written on his face.
The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”
The Master said, “When the lower orders the higher, they do not follow what the higher orders, but what the higher does. If the higher likes something, the lower will certainly be more aggressive. Therefore, one must be careful about what the higher likes and dislikes, because it is the model of the people. ”The Master said, “Yu was in office for three years, and the people followed him with benevolence. Does that mean he must be completely benevolent? The Book of Songs says, ‘The great Master Yin, the people all look up to you.’ The Book of Fu Xing says, ‘One man has a blessing, and millions of people rely on him.’ The Daya says, ‘The king’s trust is the model of the lower land.’”The Master said, “When the higher likes benevolence, the lower will compete to be the first to be benevolent. Therefore, the ruler of the people should show his will, teach the truth, and respect benevolence, so that he can love the people; the people will act in accordance with their own behavior to please his superior. The Book of Songs says, ‘There are shackles and virtues, and the four countries will obey him.’”
The king creates music when his achievements are accomplished, and establishes rituals when his governance is established. Those who have great achievements have complete music, and those who have a good governance have complete rituals. The dance of Ganqi is not complete music, and those who are prosperous and worship are not complete rituals. The Five Emperors lived in different times, and did not follow each other's music; the Three Kings lived in different times, and did not follow each other's rituals. When music is excessive, it leads to worry, and when rituals are rough, they become biased. And when
When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.
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