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Situ Qing Qing 207涓囧瓧 128928浜鸿杩 杩炶浇

銆姽费侵薅谙呖淬

In this month, the emperor teaches hunting, practices the five military arts, and distributes the horse policy. He orders the servants and seven grooms to drive the carriage, carry the flags and pennants, and give the carriage steps, and set it up outside the screen. The minister of education holds the paddle and faces north to swear. The emperor dresses up, holds the bow and arrows to hunt, and orders the master to offer sacrifices to birds in all directions.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

When the dukes sent people to the dukes, the messengers called themselves "guaijunzhilao". The emperor is solemn, the princes are majestic, the great officials are numerous, the scholars are staggering, and the common people are humble.




鏈鏂扮珷鑺傦細鐜勫鐘舵

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
闀囬瓊涔嬬灣
澶╁懡鍔-涓夐瓊澶竴锛侊紒锛
褰撶寧鐗╁寲韬寧鎵
甯墜鏉鏉
涓ゅ澶т浆
鍙樻佽冭瘯
闇囨儕
鍙ら暱闈掑嚭鎵
寮傝薄濂囪
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍏柟闃佺殑鎱曢暱姝
绗2绔 婧愮汗鐨勫姏閲
绗3绔 娲荤潃锛屼笉濂藉悧锛
绗4绔 澶き鐨勫姏閲
绗5绔 娓旂縼鍙樻墦鎵
绗6绔 绁炵伀姘旀伅
绗7绔 鍙樺紓鐨勭伀鐒板吔
绗8绔 闂叧淇偧锛堜簩锛
绗9绔 浠栬繕鏄笂褰撲簡
绗10绔 浣犱笉閰嶏紝璁╂垜鍑烘墜锛
绗11绔 鐪熸鐨勫ぉ楠
绗12绔 鐢熸璺
绗13绔 鍥
绗14绔 鐢熸鍗辨満
绗15绔 鍐嶈闆矚
绗16绔 涔濇槦绁炵汗甯堬紒
绗17绔 姘稿畾闃侀浜戯紒
绗18绔 灏稿吔澶у啗
绗19绔 鍧犲叆绮剧伒鐣
绗20绔 閲嶅洖鍓嶅崄
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