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亚洲天堂一区二区

Han Bingtao 459涓囧瓧 212675浜鸿杩 杩炶浇

銆娧侵尢焯靡磺

Youzi asked Zengzi: "Have you asked about funerals, Master?" He said: "I have heard that funerals want to get poor quickly, and death wants to decay quickly." Youzi said: "This is not what a gentleman says." Zengzi said: "Shen heard it from the Master." Youzi said again: "This is not what a gentleman says." Zengzi said: "Shen and Ziyou heard it." Youzi said: "Yes, then the Master said it for a reason." Zengzi told Ziyou this. Ziyou said, "How wonderful! Youzi's words are similar to yours. Once upon a time, when the Master was living in Song, he saw Sima Huan making a stone coffin for himself, which took three years to complete. The Master said, 'If it is so, then it is better to decay quickly than to die.' The desire to decay quickly was what Sima Huan said. When Nangong Jingshu returned, he would bring treasures with him to the court. The Master said, 'If it is so, then it is better to become poor quickly than to be buried.' The desire to become poor quickly was what Jingshu said." Zengzi told him what Ziyou said. When Youzi was talking to Youzi, Youzi said, "Yes, I have always said that this is not what the Master said." Zengzi said, "How do you know this?" Youzi said, "The Master made a four-inch coffin and a five-inch outer coffin in Zhongdu, so he knew that he did not want to decay quickly. In the past, when the Master lost the position of Sikou of Lu and was about to go to Jing, he first asked Zixia and then Ran You, so he knew that he did not want to become poor quickly."

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "




鏈鏂扮珷鑺傦細涔濅綅鐮翠笁

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
缂樻ⅵ闇撶罕
缁撳眬涓嶅鍟
鐙╃寧
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寮鍚殑鐭抽棬
澶ц縼寰
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鎼呬贡绁炲煙绉╁簭鐨勫浼
宸︽澗宀╃殑濂藉厔寮
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浜屾帰浠撳北宄¤胺
绗2绔 澶箼鍒濇樉
绗3绔 閾跺奖杩涘寲
绗4绔 鎶婁汉鐣欎笅锛
绗5绔 鎯ㄧ棝鐨勬暀璁
绗6绔 浼犺涓殑浜洪奔锛
绗7绔 澶ф垙
绗8绔 鏉庢厱闃崇殑绀肩墿
绗9绔 鑾硅幑楂樺厜
绗10绔 娲涢洩鏁戝満
绗11绔 澶ф垬鍐嶇垎鍙
绗12绔 闅鹃亾瑕佸仛椹搁┈
绗13绔 鏉ㄧ巹
绗14绔 璐熶激
绗15绔 鍓嶅線鏄熺┖娴
绗16绔 鍏ぇ绁炲皧杩炴墜锛堢涓鏇达級
绗17绔 鏂楁垬澶
绗18绔 鍞垜鐙皧锛侊紒
绗19绔 宸ц皬
绗20绔 鎴戞湁鍔炴硶
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8649绔犺妭
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