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際際消消忝栽翆翆音触

Changsun Xu 478筝絖 684741篋肴肢 菴莉

際際消消忝栽翆翆音触

When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.

Zhi Daolin, Xu Yuan and others were all at Wangzhai in Kuaiji. Zhi is the master and Xu is the lecturer. The meaning of this passage is the same, and everyone in the audience is disgusted. When Xu sent a difficult question, everyone danced with joy. But we all admire the beauty of the two schools of thought without arguing about their logic.

According to the etiquette of eating, the meat is placed on the left and the stew is placed on the right, the food is placed on the left and the soup is placed on the right. Outside the roasted part, inside the vinegar and sauce part, at the end of the scallion part, and on the right of the wine part. For those who use preserved meat, the left side is the top and the right side is the end. If the guest descends to a lower level and holds the food to say goodbye, the host will say goodbye to the guest, and then the guest will sit down. The host invites the guests to offer a sacrifice: the sacrificial food and the sacrificial objects are presented first. Confusion of order, and offering sacrifices to all. At the third meal, the host invites the guests to eat the meat, and then they debate. If the host does not argue, the guest will not speak in vain.




亥鐚

贋井狗器2025-03-21

亥茵
羌桁膕上
Ŭ篆篋榊ー
綽у
膸筝膸√
薔主
欠羈
主絖
腴綵
膃1腴 絎篏篋
膃2腴 蕋
膃3腴 綛
膃4腴 筝や肩
膃5腴 顔喝割賢篋
膃6腴 罩g絨駉蕋
膃7腴 絋藜
膃8腴 胼鐚菴藥莅わ器
膃9腴 球劫ア箴鐚井
膃10腴 莉莇薛腑≦鐚
膃11腴 緇羞怨茵
膃12腴 絨
膃13腴 綏演筝筝
膃14腴 罸筝筝紊
膃15腴 綺у軒篏絎鐚膃筝器
膃16腴 箙
膃17腴 筝羇肢筝
膃18腴 絨遵鐚絎水
膃19腴 ヤ筝菴紊鐚鐚筝器
膃20腴 綣肴篋鐚
劫紙ョ筝顔4621
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