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Guo Huai was the governor of Guanzhong. He was very popular among the people and also had many military achievements. Huai's wife was the sister of Grand Commandant Wang Ling, and she should be executed together with Wang Ling for the crime. The envoy's call is very urgent, and the Huai envoy should pack up and set out soon. The civil and military officials of the prefecture as well as the common people urged Huai to raise an army, but Huai refused. When the time came, he sent his wife away, and tens of thousands of people cried and shouted. After walking for dozens of miles, Huai ordered his men to chase the lady back, and then all the civil and military officials rushed forward as if they were protecting their own lives. When he arrived, Huai wrote to Emperor Xuan, saying: "The five sons are in sorrow and miss their mother. If their mother dies, there will be no five sons. If the five sons die, there will be no Huai either." Emperor Xuan responded with a letter and specifically pardoned Huai's wife.

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.




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鏇存柊鏃堕棿锛2025-03-16

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涓у涔嬬姮
鎶蛋锛屼笅涓涓紒
绾﹀畾
鑱氱伒娉曢樀锛堜竴锛
鍏跺疄鈥︹︽垜涔熶細锛
浼忓嚮
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绗2绔 椋庣
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绗5绔 鍑舵倣瀹炲姏
绗6绔 閫嗗ぉ鐨勪腹鑽
绗7绔 涓ゅぇ闀胯
绗8绔 榫欓姹囪仛
绗9绔 鐜嬭佸ご鐨勬劅璋
绗10绔 鍏櫨骞村悗锛岄緳甯濆綊鏉
绗11绔 鏁厭涓嶅悆鍚冪綒閰
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