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The Prime Minister was building the Yangzhou residence. He said as he walked, "I am building this for the second-in-command!" He was highly respected by the kings and nobles when he was young, so he sighed like this many times.
As a son, you should not live in the main hall, sit in the middle of the seat, walk in the middle of the road, or stand in the middle of the door. Food is not for the sake of abundance, and sacrifice is not for the sake of corpses. Listen to the silent and see the invisible. Do not climb high, do not stand near deep places. Don't criticize carelessly, don't smile carelessly.
When the emperor is about to leave, he should be like the God of Heaven, and he should go to the altar and make a sacrifice to the gods. When the princes are about to leave, they should go to the altar and make a sacrifice to the gods. When the emperor has nothing to do, he meets with the princes and calls it court. He examines the rites, corrects the punishments, and makes them respectful to the emperor. When the emperor gives music to the princes, he uses the cymbals to lead them. When he gives music to the dukes, the zithers, and the men, he uses the gongs to lead them. The princes are given bows and arrows before they go to war, and are given halberds before they kill. They are given jade tablets and jade jars before they make chang. If they are not given jade tablets and jade jars, they should provide chang to the emperor.
Fu Gu is good at talking about empty victories, while Xun Can’s conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.
There are three Gu in Luozhong Yaya: Liu Cui, whose courtesy name is Chungu, Hong, whose courtesy name is Zhonggu, and Mo, whose courtesy name is Chonggu. They are brothers. Wang Anfeng's nephew and son-in-law. Hong is the true ancestor. Feng Huiqing, a man of great integrity in Luoyang, was named Sun and was a Bozi. Sun and Xing Qiao were both grandsons of Prime Minister Li Yin, and they were all famous along with Yin's son Shun. At that time, it was called: "Feng Caiqing, Li Caiming, pure Xing."
In the last month of spring, the sun is in the stomach, the sunset is in the middle of the seven stars, and the dawn is in the middle of the morning star. It is the day of Jia and Yi. Its emperor is Dahao, and its god is Ju Mang. Its insect is scale. Its sound is Jiao, and its musical scale is Gu Xi. Its number is eight. Its taste is sour, and its smell is rancid. Its offering is to the door, and the first spleen. The tung tree begins to bloom, the field mouse turns into a quail, the rainbow begins to appear, and the duckweed begins to grow. The emperor lives in Qingyang Youge, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, and wears Cangyu. He eats wheat and sheep, and his utensils are sparse and clear.
Gu Changkang said: "It is easy to play the five-stringed instrument, but it is difficult to watch the wild geese fly back home."
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