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《农夫在线精品视频导航》

When Liu Qingsun was in the Taifu Mansion, he was framed by many people of the time. Only Yu Zisong was so absorbed in worldly affairs that he had no time to rest. Later, because he was frugal by nature and had a wealthy family, he persuaded the Grand Tutor to exchange it for tens of millions, hoping that the emperor would be stingy and he could take advantage of it. The Grand Tutor asked Yu in front of everyone. Yu was drunk at the time, with his cap falling on the table. He put his head to pick it up and replied slowly, "I have two or three thousand shawls at home. You can take whatever you want." Then he obeyed. Later, someone told Yu about this, and Yu said, "It can be said that one is using the concerns of a villain to judge the heart of a gentleman."

When Duke Huan of the Han Dynasty was on his northern expedition and passed through Jincheng, he saw the willows he had planted when he was in Langya, all of which were ten feet in circumference. He sighed and said, "If trees are like this, how can people bear it!" He climbed up the branches and held onto the twigs, tears streaming down his face.

　　Liu Yin and Huan Xuanwu listened to the lecture on the Book of Rites together. Huan said: "Sometimes I feel that I am close to the mysterious door." Liu said: "This is not the ultimate, it is the words of the Jinhua Palace."

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更新时间：2025-03-20

God of Technology

Ximen Yizhou

The dog is in the east, and the yang energy of the ancestors is emitted in the east. The water is in the east of Xi, and it is the left sea of the ancestral heaven and earth. The wine is in the vase, which teaches the people not to forget their roots.

Miss Cheng is on the headlines again

Wei Shengmin

Ziyun: "Filial piety to serve the king, respect to serve the elders", showing that the people are not two-faced, so the gentleman does not seek official position when he has a king, but only calls the two kings on the day of divination. The mourning of a father for three years and the mourning of a ruler for three years show the people that they should not doubt. When parents are alive, one dare not take possession of their own person or property for personal use, showing the people that there is a distinction between superiors and subordinates. Therefore, the emperor has no guest etiquette within the four seas, and no one dares to be the master. Therefore, when the ruler welcomes his ministers, he ascends from the steps of the east and takes the throne in the hall, showing the people that they dare not take possession of their rooms. When parents are alive, gifts and offerings are not given as carriages and horses, showing the people that they dare not take possession of their own. With this, the people will still forget their parents and be disloyal to their ruler. Confucius said: "The first thing in etiquette is money and silk, which is to make the people first serve and then pay salaries." If money is put first and etiquette second, the people will benefit; if there is no excuse and the market is traded, the people will quarrel. Therefore, the gentleman will not look at the gifts if he cannot see them. The Book of Changes says: "Not ploughing and harvesting, not weeding and weeding, is a disaster." With this, the people will still value salaries and despise behavior. Confucius said, "A gentleman does not take all the benefits and leave them to the people." The Book of Songs says, "There are those who have left their crops, there are those who have not gathered their crops, and they are the benefits of the widow." Therefore, a gentleman does not farm when he is in office, and does not fish when he is in the field; he does not work hard to eat delicacies; a senior official does not ride on a sheep, and a scholar does not ride on a dog. The Book of Songs says, "When you pick radishes and mulberries, do not lower your body; do not violate the virtuous words, and die together with you." With this, the people in the streets still forget righteousness and fight for benefits, and lose their bodies.

The President's Troublesome Princess

Bai Li Zhisheng

Zhu Jiye said to Sun Anguo: "The knowledge of northerners is profound, comprehensive and extensive." Sun replied: "The knowledge of southerners is clear, concise and concise." Zhi Daoling heard this and said: "The sages have forgotten the words. Since the middle people, northerners read books like looking at the moon in the open air; southerners' knowledge is like peeping at the sun through a window."

Bottom Line

Wusun Jinlei

The prime minister of Wang said lightly to Duke Cai, saying, "I traveled to the Luoshui River with Anqi and Qianli. Where can I hear of Cai Chong'er?"

The Strongest Cultivator in the City

Zi Jingmei

. The superior and the inferior hang their veils. If the host bows, the guest will step back and bow. The host will receive the gift himself, and the guest will take it from his left. He will stand next to the guest and then receive it. The one who presents the sword should hold it with his left hand. The one who presents the spear should hold it with its tip in front and its blade in the back. The one who presents the spear should hold it with its tip in front.

The Male God Steals Love and the Super Beautiful Wife

Ouyang Qianqian

Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"

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