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During the funeral of Confucius, two or three disciples all wore mourning clothes and went out. They wore mourning clothes when they were in a group, but not when they went out.
When Shan Gong met Ji and Ruan, they became close friends. Shan's wife, Han, noticed that the relationship between the Duke and the other two was different from usual, so she asked the Duke about it. The Duke said, “The only two men I could be friends with in those days were these two!” His wife said, “Fu Ji’s wife also watched Hu and Zhao in person and wanted to spy on them. Is that okay?” The next day, the two men came, and his wife advised the Duke to stay with them for the night and prepared some wine and meat. I climbed through the wall at night to look at it, and forgot to return until dawn. The Duke came in and asked, "What do you think of these two?" His wife said, "Your talent is far inferior to mine. We should just be friends because of our understanding." The Duke said, "They also always think I am better than them in understanding."
During the funeral of Confucius, Gong Xichi wrote a memorial: decorating the coffin and the wall, setting up the bamboo and the shawl, which was Zhou; setting up the Chong, which was Yin; setting up the silk and the flag, which was Xia.
During the time of Su Jun, Kong Qun was forced to surrender in Hengtang by Kuang Shu. Prime Minister Wang kept Shu in his care, and when everyone was sitting and joking, he asked Shu to persuade people to drink in order to ease the regret about Hengtang. The crowd replied, "The virtue is not Confucius's, and the misfortune is the same as that of Kuang people. Although the sun and the air are warm, and the eagle is transformed into a dove, even those who know it will still hate its eyes."
The one who is most benevolent has the most heavy mourning; therefore, for a father, he should wear mourning clothes for three years, which is a rule of benevolence. In the governance of the family, grace covers righteousness; in the governance of the family, righteousness cuts off grace. From serving the father to serving the king, and respecting the same, respecting the noble and respecting the elder, this is the greatest righteousness. Therefore, for a king, he should also wear mourning clothes for three years, which is a rule of righteousness.
Zixia said: "The virtue of the three kings is comparable to that of heaven and earth. I dare to ask: how can it be said to be comparable to that of heaven and earth?" Confucius said: "Follow the three selfless things to work for the world." Zixia said: "I dare to ask what the three selfless things are?" Confucius said: "The sky covers without selfless things, the earth carries without selfless things, and the sun and the moon shine without selfless things. Following these three to work for the world is called the three selfless things. It is said in the Book of Songs: "The emperor's order is not violated, and it reaches Tang Qi. Tang descends without delay, and the saints respect each other day by day. Zhao takes time to grant, and God is respectful. The emperor's order is set in the nine circles. "This is the virtue of Tang. There are four seasons in the sky, spring, autumn, winter and summer, wind, rain, frost and dew, all of which are teachings. The earth carries spirits, spirits and winds, winds and thunders flow, and all things are born, all of which are teachings. When the body is clear and bright, the spirit and will are like gods, and the desires are about to come, and they must be opened first. The sky rains down, and clouds come out of the mountains and rivers. It is said in the Book of Songs: "Song is high and steep as the sky. Only the mountain descends the spirit, giving birth to Fu and Shen. Only Shen and Fu, only Zhou's Han. The four countries are in the frontier, and the four directions are in Xuan. 'This is the virtue of civil and military. The kings of the three dynasties must first make it known. The Book of Songs says: "The wise and enlightened emperor will make it known without stopping. 'This is the virtue of the three dynasties. 'Relax his civil virtues and coordinate these four countries. 'This is the virtue of the king. "Zixia jumped up, stood with his back to the wall and said: "How dare I not accept it!"
Confucius got up early, put his hands behind his back and dragged his stick, and swayed at the door, singing, "Is Mount Tai collapsing? Is the beam breaking? Is the philosopher withering?" After singing, he went in and sat in front of the door. Zigong heard it and said, "If Mount Tai collapses, where can I look up? If the beam breaks and the philosopher withers, where can I go? Master, I am afraid you will be ill." Then he hurried in. The Master said, "Ci! Why are you so late? The Xia emperor was buried on the east steps, which was like being in the east; the Yin people buried between the two pillars, which meant that they were flanked by the host and the guest; the Zhou people buried on the west steps, which was like being the guest. And I am a Yin person. Last night, I dreamed that I was sitting and lying between the two pillars. If a wise king does not rise, who in the world can respect me? I am about to die." He died after seven days of illness.
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