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When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

Wang Ling went to see Xie Gong, and found Xi Zaochi was already sitting there, so he was supposed to lie on the same couch with him. The king wandered around without sitting down, so the duke invited him to sit on the couch opposite him. After he left, he said to Hu'er, "Zi Jing is indeed upright and honest, but people are too proud of you, which really damages his naturalness."

During Bo Gao's funeral, the envoys of the Kong family had not arrived yet, and Ran Zi took the silk bundle and rode a horse to lead them. Confucius said: "Strange! It makes me disloyal to Bo Gao."

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When the body is just dead, the host cries, the brothers cry, and the women cry and jump. After the body is straightened, the son sits in the east, the father, brother, and son of the nobles and officials stand in the east, and the officials and commoners cry in the north below the hall; the wife sits in the west, the inner women, aunts, sisters, and son stand in the west, and the outer women, led by the outer clan, cry in the north above the hall. In the funeral of an official, the host sits in the east, and the mistress sits in the west. If there are nobles and ladies, they sit, and if there are none, they all stand. In the funeral of a scholar, the father, brother, and son of the host all sit in the east, and the aunts, sisters, and son of the mistress all sit in the west. When crying for the body in the room, the host holds the quilt with both hands and cries.

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Therefore, the teaching of ritual is subtle, and it can stop evil before it takes shape, making people move towards good and stay away from crimes without knowing it. That is why the ancient kings respected it. The Book of Changes says: "A gentleman should be cautious at the beginning, and the error of a millimeter will lead to a thousand miles." This is what it means.

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After Zhi Daoling passed away Faqian, his spirit became depressed and his character deteriorated. He often said to people: "In the past, Jiang Shi gave up his axe and asked the people of Ying for help, and Ya Sheng gave up his string instrument and asked Zhong Zi for help. They pushed themselves to seek outside, and it was not in vain! Now that the secret agreement is gone, no one will appreciate my words. With the knot in my heart, I will die!" One year later, Zhi died.

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