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Lian Zhiyu 719万字 180626人读过连载

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Zhi Gong loved cranes and lived in Shandong (Shanyin) Mountain. Someone left behind a pair of cranes. Soon, their wings grew large and they were ready to fly. Zhi felt sorry for it, so he clipped its wings. The crane could no longer fly, so it turned its wings and looked down, as if it was disappointed. Lin said: "Since you have the ability to soar into the sky, why would you be willing to be a plaything for people?" He raised the bird and let it fly away after its wings were fully grown.

Bian Wenli lost his composure when meeting Yuan Fenggao. Feng Gao said, "When Emperor Yao invited Xu You, he showed no shame. Why are you wearing your clothes upside down?" Wen Li replied, "Your Excellency has just arrived, and Emperor Yao's virtue is not yet well known, so the lowly people are wearing their clothes upside down."

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最新章节：平原（2025-03-13）

更新时间：2025-03-13

The future is too far away ~ the last thousand lines

Ouyang Guiqun

Yuan Yanbo was the Sima of Xie Annan, and all his men sent him to Lesheng Township. As he was about to leave, he was already feeling sad and sighed, "The mountains and rivers are so vast, yet they seem to stretch for thousands of miles."

Concubine Queen

Ying Yuzhu

During the Zhongchao period, there were people who admired the Tao and went to Wang Yifu to consult about their doubts. The king on duty had talked a lot yesterday, and was very quiet, so he did not reply. He said to the guest, "I am not feeling well now. Pei Yimin is also here. You can go and ask him."

Doomsday Survival System

Bei Jinyan

The text of the letter says: "He Pingshu's cleverness is burdened by reason, while Ji Shuye's talent is hurt by the way."

Entertainment Headlines

Hong Renxu

Emperor Xiaowu was very close to and respectful of Wang Guobao and Wang Ya. Ya recommended Wang Xun to the emperor, and the emperor wanted to meet him. Once at night, when he was talking with Guo Bao and Ya, the emperor felt a little drunk and lustful, so he ordered Xun to be called. When he was about to arrive, he heard the soldiers' message. Guo Bao knew that he was inferior to Wang Xun in talent and was afraid of losing his favor, so he said, "Wang Xun is a famous person today. Your Majesty should not see him with wine and women. You can issue another edict." The emperor agreed with his words and thought he was loyal, so he did not see Xun.

Waiting for the return of old friends

Zhuge Si

Zu Shi Shao saw the chief of Wei and said: "This man has the shape of a flag and a staff."

Leftover women also have their spring

Gongliang Hongbin

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

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