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Zhang Jian Xuanxuan 655涓囧瓧 502493浜鸿杩 杩炶浇

銆娋饭镁啪陪

When the husband of an aunt or sister dies, and there are no brothers in the husband's party, let the husband's family members take charge of the funeral. The wife's party, even if they are close, do not take charge. If the husband has no family, then the front and back families, the east and west families; if there is none, then the village Yin will take charge. Some say: take charge, and attach to the husband's party.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




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鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
涓囧奖鍦g殗
闂儏涓鎸
缁欎綘鐐归潰瀛
鍙堣緭浜
鍥涘骇濂栨澂锛屼竴鐢熶箣鏁
鍙栧墤灏辫蛋
鍜变滑
澶ч璧峰叜浜戦鎵
鏉ワ紒锛堝洓鏇村畬姣曪級
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闈掔伒鏍戠殑娑堟伅
绗2绔 浣滄
绗3绔 绗洓鏉闃
绗4绔 缃汉浼忔硶锛屽彲浼や簡鐨勪汉渚濈劧浼ょ潃
绗5绔 鏄熺┖涓嬬涓浜
绗6绔 鍥涘鍓戞硶
绗7绔 娣蜂贡鏈簮锛
绗8绔 瀹濊棌鍥
绗9绔 鍦ㄩ偅杈
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绗12绔 鐭虫灄
绗13绔 鑺傛棩蹇箰
绗14绔 璀︾姮璁粌鍩哄湴
绗15绔 涓涓悕棰
绗16绔 鍙樊涓姝ワ紵
绗17绔 浣滄鐨勪汉锛岃鍛界殑鍒
绗18绔 濞佽儊
绗19绔 寮烘í鐨勭敓鍛界伀鐒帮紒
绗20绔 绂诲紑
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