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Emperor Wu of Jin held a military lecture in Xuanwu Field. The emperor wanted to stop fighting and focus on culture, so he went there in person and summoned all his ministers. Shan Gong thought it was not appropriate, so he talked with the other ministers about the original intention of Sun and Wu in using military force. When the matter was further discussed, everyone in the room sighed in admiration. They all said, "Master Shan is a famous saying in the world." Later, the kings became arrogant and took disasters lightly, so bandits gathered together everywhere. Most counties and kingdoms were unprepared and could not subdue them, so they gradually became more powerful, just as you said. People at that time thought that Shan Tao did not learn from Sun and Wu, but they secretly followed their lead. Wang Yifu also sighed and said, "Your Majesty is in harmony with the Tao."

Fu Gu is good at talking about empty victories, while Xun Can鈥檚 conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.




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鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
瀵嗙爜
涔濈骇浠诲姟锛
榄斿笣鍒嗚韩
鎺掗櫎娉
鎻┛鐪熼潰鐩
涔濆ぉ璺
婀栧簳寤虹瓚
鍠勬剰
浣犺浠涔堟垜鍚笉鎳
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璋冭檸绂诲北
绗2绔 鏃朵笉鎴戝緟
绗3绔 鐭ラ亾绉樺瘑鐨勯兘寰楁
绗4绔 钀ユ晳
绗5绔 鎼忎釜澶ф満缂
绗6绔 濠嗗杩囨嫑
绗7绔 鏃犲涓嶆湁
绗8绔 閫锛
绗9绔 鐢熷懡绀艰禐
绗10绔 鐏偆鏃
绗11绔 涓囦竾娌℃兂鍒帮紝閭璇峰幓濠氱ぜ
绗12绔 娌欐毚鏍稿績銆佷簹褰撶煶
绗13绔 姣佺伃鑰
绗14绔 灏忕尗鐜╃壒鎶
绗15绔 瀹炲姏椋欏崌
绗16绔 涓瘨
绗17绔 璁ゅ畾鑼冨缓鏄庢湁鏂版
绗18绔 浼犺鍐嶇幇
绗19绔 琛鎴
绗20绔 涓鏉″ぇ楸
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7671绔犺妭
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