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Liangqiutongle 106涓囧瓧 731500浜鸿杩 杩炶浇

銆娕访廊蘸磺

After Huan Xuanwu deposed the Grand Prime Minister and his son, he submitted another memorial saying, "We should give up our immediate interests in order to preserve our distant plans. If we get rid of the Grand Prime Minister and his son, we will have no future worries." Jianwen replied to the memorial by hand, saying, "I cannot bear to say it, let alone say too much." Xuanwu submitted another memorial, and his words became more bitter. Jianwen replied, "If the Jin Dynasty is prosperous, you should obey this edict. If the good fortune is gone, please avoid the path of the wise!" Duke Huan read the edict, his hands trembled with sweat, and he stopped there. Taizai and his son moved far away to Xin'an.

Wang Changshi sighed for Lord Lin: "His contribution to Xunwei is no less than that to assisting the successor."

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.




鏈鏂扮珷鑺傦細鎴戜滑绂诲鍚

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
琚皟鎴忎簡
杩樻槸涓嶆晫
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鏈夋満鍐滀笟
澶ц鍩
鍐嶈祵鍗佹嫑
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澶値鏄熷煙
鍙嶅涓轰富锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑻遍泟褰掓潵锛
绗2绔 闆勫績鍕冨媰
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绗18绔 杩风瀹幇锛
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绗20绔 鐘硅鲍涓嶅喅
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7585绔犺妭
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