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Pei Sanqi married the daughter of Taiwei Wang. Three days after the wedding, all the sons-in-law gathered, including the famous scholars of the time and the sons of Wang and Pei. Guo Zixuan was present and started a conversation with Pei. Zixuan is very talented, but our first few friendships were not pleasant. Guo, Chen and Zhang were very powerful. Pei and Xu elaborated on what had been said before. Their logic was very subtle, and everyone present admired and praised them. The king was also surprised and said to the others, "Don't do that, you will be trapped by my son-in-law!"

Wang Rong described the mountain as "like unpolished jade and unrefined gold. Everyone admires its treasure, but no one knows its true value."

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.




鏈鏂扮珷鑺傦細鐤戝績璇曟帰

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
杩涘叆
鏉ラ緳鍘昏剦
閫氳繃鑰冮獙锛屼絾杩樻槸琚洴涓
鍠濋唹
绗竴鍦
浠欏吔澶ф毚鍔
濮滃妫
鍙堣嚜鐖嗕簡
涓嶅
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璇锋眰鎸囩偣
绗2绔 鑺綋搴勫洯
绗3绔 澶╅瓊鐨勭瀵嗭紒锛
绗4绔 鎵嬩笅璐ュ皢
绗5绔 绗笁绾
绗6绔 鍒版椂鍊欙紝浣犱滑涓璧蜂笂
绗7绔 澶╀笅鎺夐楗肩殑浜
绗8绔 浜哄績涓嶅彜锛屼笘閬撶値鍑
绗9绔 涓夊崈浜
绗10绔 鍚夋媺涓绘暀
绗11绔 鐢熸涔嬫垬
绗12绔 闊╀笉娴殑杞彉锛
绗13绔 灏忛奔鐨勭ぜ鐗
绗14绔 搴斿涔嬫硶
绗15绔 杩欎竴鏂逛笘鐣岀殑鏍煎眬
绗16绔 瀵诲洖鐨勭尗
绗17绔 鍠у殻
绗18绔 澶╁懡涔嬪姭
绗19绔 鏀跺彇鍒╂伅
绗20绔 鍐虫垬娣綋
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9905绔犺妭
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