Ouyi Sports

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《Ouyi Sports》

The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.

Therefore, the crown is worn on the east side to show the generation; it is offered to the guest seat, and it is added three times to show the respect, and it is added to the completion; after the crown is worn, it is called, which is the way of adulthood. When meeting the mother, the mother bows; when meeting the elder brother Brothers pay respect to their younger brothers; when they become adults, they perform etiquette together. The black cap and black end are presented to the king, and then the king shows them to the local officials and local masters; they show them as adults.

Ziyun: "Rites are used to clarify doubts and distinguish subtle things, which are used to censor the people. "Therefore, the noble and the humble have different levels, clothes are different, and there are positions in the court, so the people will give way to each other. Confucius said: "There is no two suns in the sky, no two kings on earth, no two masters in the family, and no two superiors. This shows the people that there is a difference between the monarch and the minister." The Spring and Autumn Annals does not refer to the funeral of the king of Chu and Yue, the ritual king does not refer to the sky, and the officials do not refer to the monarch, fearing that the people will be confused. The Book of Songs says: "Why don't we meet each other in the morning? I am still worried about it." Confucius said: "The king does not ride in the same car with people of the same surname, and ride in the same car with people of different surnames but wear different clothes, showing that the people do not dislike it." In this way, the people can still kill their monarch with the same surname.

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更新时间：2025-03-23

The Rebirth of a Tragic Village Girl

Tongjia Zhentian

In this month, the day is the longest, and the yin and yang are in conflict, and life and death are divided. Gentlemen should be vigilant, and they must cover their bodies when they are at home, and not be impatient. They should stop listening to music and not let anyone come. They should eat less and not be too harmonious. Control your desires, calm your mind, and keep all officials quiet and free from punishment, so as to determine the achievements of the late Yin. Deer antlers fall off, cicadas begin to sing. Pinellia grows, and violets bloom. In this month, do not use fire in the south. You can live in high and bright places, look far away, climb mountains and hills, and live in terraces.

Grandpa is everywhere

Nangong Peipei

Wang Ziyou served as a military officer under Huan's chariot and cavalry. Huan said to the king, "You have been in the government for a long time. You should take care of things for me." He did not answer at first, but looked up, supported his cheek with his hand and said, "The west mountain has a refreshing breeze this morning."

Depends on second marriage wife

Gou Shangzhang

When serving food to elders, if the host serves the food personally, then one should bow before eating; if the host does not serve the food personally, then one should eat without bowing.

I want to live next door to you.

Yuan Nanlian

The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.

People like me

Tong Bingchen

Before the Duke of Haixi was deposed, Wang Yuanlin asked Huan Yuanzi, "Ji Zi and Bi Gan have different deeds but the same heart. I wonder who is right and who is wrong, you sir?" He replied, "The reputation of benevolence is the same. I would rather be like Guan Zhong."

Unmarried, not acquainted

Teng Mingze

For the funeral of a king: for three days, sons and wives use sticks, and after the funeral on the fifth day, the grand officials and their wives are given sticks. Sons and grand officials use sticks outside the bedroom door, and they are gathered inside the bedroom door; the wives and their wives are next and use sticks, and when he ascends the throne, he has someone hold them. Sons take off their sticks when they have the king's order, and gather their sticks when they have the king's order, and take off their sticks when they listen to divination and have something to do with the corpse. Grand officials gather their sticks when they are at the king's place, and they use sticks when they are at the grand officials' place. For the funeral of a grand official: after the funeral on the third day, the master, the master's wife, and the old man in the house all use sticks. Grand officials take off their sticks when they have the king's order, and gather their sticks when they have the order of the grand officials; the wife takes off her stick when she has the order of her wife, and she is given a stick when she has the order of her wife. For the funeral of a scholar: for two days, the funeral is held, and for three days, the master takes off his stick, and the wives all use sticks. For the king's order and the wife's order, the order is the same as for the grand officials, and for the grand officials and their wives' order, the order is the same as for the grand officials. Sons all use sticks, and they don't ascend the throne. When a senior official or scholar mourns a funeral, he uses a staff; when mourning over a coffin, he uses a staff. If he discards a staff, he breaks it and throws it to the hermit.

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