Lottery

Dan Haoqiong 256万字 571818人读过连载

《Lottery》

Chengren had a brother who died but did not wear mourning clothes. When he heard that Zigao would be the chief minister of Chengren, he wore mourning clothes. Chengren said, "Silkworms weave and crabs have ribs, fan weaves and cicadas have ribbons. When his brother died, Zigao wore mourning clothes."

Luo You was an official in Jingzhou, and Huan Xuanwu was the king's cavalry and carriage assembly. The friend came in and sat for a long time, then left. Xuanwu said, "You wanted to consult me about something, why did you leave so quickly?" He replied, "My friend heard that mutton is delicious, but he has never had the chance to eat it in his life, so he came here without asking. There is nothing to consult you about. Now I am full, so there is no need for you to stay." He showed no shame at all.

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最新章节：强势归来（2025-03-13）

更新时间：2025-03-13

Super Brain Eunuch

Zhongli Xuan

Emperor Wen once ordered the King of Dong'e to compose a poem within seven steps. If he failed, he would be punished. He immediately composed a poem: "Cook the beans and make soup, strain the beans to make juice. The firewood is burning under the pot, and the beans are crying in the pot. We are from the same root, why are we so eager to harm each other?" The emperor looked deeply ashamed.

Late winter rain

Zhong Li Zhi Xia

Huan Cheqi is not good at picking up new clothes. After bathing, the woman gave him new clothes. The cavalry was furious and urged them to take him away. The woman brought it back and said, "The clothes are not new, so how can they be old?" Duke Huan laughed and chopped it off.

The 80s Military Wife with Superpowers Strategy

Bilu Pingan

Zisi's mother died in Wei, and he went to Zisi, and Zisi cried in the temple. When the disciples came, they said, "Shu's mother died, why did you cry in Confucius' temple?" Zisi said, "I was wrong, I was wrong." Then he cried in another room.

After picking up the villain

Biao Zhihua

The hemp for the eldest and middle grades should be changed to the hemp for three years. The hemp should be changed to the hemp for three years after the end of the month of mourning. It is not heavy hemp, because there is no tax for the death of the deceased. It is not the case for the lower grade mourning.

Medical Master

Nan Goryeo

After General Wang returned, he arrived at Shitou and Zhou Boren went to see him. He said to Zhou: "Why did you betray me?" He replied: "Your chariots violated the rules, and I was disgraced to lead the six armies, while the king's army was not strong, so I have let you down."

Ferry Me Today

Manli

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

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