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Baili Zelai 361涓囧瓧 936514浜鸿杩 杩炶浇

銆娧侵拗形淖帜晃蘼氤鲢

When Confucius was in Wei, he encountered the funeral of an old abbot. He went in and wept. When he left, he asked Zigong to persuade the charioteer and give him gifts. Zigong said, "I have never persuaded the charioteer for the funeral of my disciple. Is it too much to persuade the charioteer in the old abbot?" The Master said, "My fellow villagers went in and wept, and wept when they met a sad thing. I hate that I have no reason to cry. You should do it." When Confucius was in Wei, there were people attending the funeral, and the Master watched them and said, "How well they conduct the funeral! It is worthy of being a model. You should know it." Zigong said, "What is so good about you, Master?" He said, "When he went, he seemed to be longing, and when he returned, he seemed to be suspicious." Zigong said, "Is it better to return quickly and be anxious?" The Master said, "You know it, but I can't do it." When Yan Yuan died, he presented auspicious meat. Confucius went out to receive it, and then he played the zither and ate it.

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

The six ministries of the emperor are called Si Tu, Si Mu, Si Shui, Si Cao, Si Qi, and Si Huo, and they are in charge of the six positions.




鏈鏂扮珷鑺傦細绁濈儓鐨勫洶鎯

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
骞冲畾澶╀笅
璇峰悰鍏ョ摦
瑕佷笉瑕佽劯
鍤e紶鐨勬灄鏈濆ぉ锛
鍒濇潵椹惧埌锛屾璺竴鏉
鏈辨棤涔呭績鏈
鍚勬湁鍚勭殑灏忓垢绂
姝よ矾鏄寮
鍑烘墜锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐞夌拑鐝
绗2绔 澶ф樉绁炲▉
绗3绔 鍚撶編濂筹紝宀氫箣灞
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绗10绔 鐐煎寲鏈簮
绗11绔 涓瀹朵笁鍗
绗12绔 淇綏榄斿笣
绗13绔 闆勯拱灞曠繀椋烇紙琛ユ洿锛
绗14绔 鍑嗗杩涘寲鐨勫叚灏
绗15绔 杩欑畻浠涔
绗16绔 鎴樻晼鍓
绗17绔 鍙屾柟鐨勭柉鐙傝瘯鎺
绗18绔 鍗楀矏宸ㄥ煄锛
绗19绔 绾跨储鍙堟柇浜
绗20绔 鎯呮櫙鍐嶇幇
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