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欧美无砖专区一中文字

Chao Shui 493涓囧瓧 73136浜鸿杩 杩炶浇

銆娕访牢拮┳ㄇ恢形淖帚

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.




鏈鏂扮珷鑺傦細璺ㄨ姱浣撻噸鏋

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
椋庢棤灏樻潵浜
鐏惧巹鐬崇伒
杩欒緢瀛愬彧鑳芥槸浣
鏃犲叧淇偧锛屽彧鍥犱负浣
鍦板厓瀹椾富鐨勫喅绛
涓囨湳娈
鐏版槦
浣欐尝
鍐嶆帰鍒嫅
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闇囨儕
绗2绔 绐佺牬
绗3绔 鎸囩偣鐐煎埗
绗4绔 缁堢
绗5绔 榛戦緳琛鑴
绗6绔 绗肩粶浜哄績
绗7绔 鑻忕巹涔嬪織
绗8绔 涓婂彜閬楄抗
绗9绔 涓嶅牚涓鍑
绗10绔 鍒氬鐨
绗11绔 绁為兘鐨勬墿
绗12绔 鏉锛屽氨瀹屼簨浜嗭紒
绗13绔 鍓戝笣闆曞儚
绗14绔 绁堟効鍠滀箰骞冲畨
绗15绔 甯垜淇偧锛屽彲浠ュ槢
绗16绔 鐧婚棬閫犺
绗17绔 鍐嶉亣涓ゅコ
绗18绔 寮哄娍鍙嶉┏
绗19绔 濂规槸鎴戝績灏栦笂鐨勮倝
绗20绔 闄嗛潚灞辨潵浜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5681绔犺妭
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