艾客直播

Zhao Renzi 821万字 98360人读过连载

《艾客直播》

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

Sima Taifu was sitting in his study at night. At that time, the sky and the moon were bright and clear without any cloud. The Grand Tutor sighed and thought it was excellent. Xie Jingzhong was sitting there and replied, "I think it is not as good as a little cloud." The Grand Tutor then jokingly said to Xie, "Your heart is not pure, and you still want to pollute the Taiqing?"

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Love you in the cold winter

Gongshu Xingxing

When the body is just dead, the host cries, the brothers cry, and the women cry and jump. After the body is straightened, the son sits in the east, the father, brother, and son of the nobles and officials stand in the east, and the officials and commoners cry in the north below the hall; the wife sits in the west, the inner women, aunts, sisters, and son stand in the west, and the outer women, led by the outer clan, cry in the north above the hall. In the funeral of an official, the host sits in the east, and the mistress sits in the west. If there are nobles and ladies, they sit, and if there are none, they all stand. In the funeral of a scholar, the father, brother, and son of the host all sit in the east, and the aunts, sisters, and son of the mistress all sit in the west. When crying for the body in the room, the host holds the quilt with both hands and cries.

Ferry of the Heavens

Tong Wei

In this month, do not drain rivers and lakes, do not drain ponds, and do not burn mountains and forests. The emperor will break the ice with fresh lambs and offer them to the sleeping temples first. On the first day of Ding, the emperor will order the music director to practice dancing and release vegetables. The emperor will lead the three dukes, nine ministers, princes, and officials to personally watch. On the second day of Ding, he will order the music director to learn dancing. In this month, sacrifices are not used, but jade and jade are used, and leather coins are replaced.

The Seventh Throne

Jing Yuling

When Zi Liu's mother died, Zi Shuo asked for a feast. Zi Liu asked, "Why?" Zi Shuo said, "Please give porridge to my half brother's mother." Zi Liu said, "How can you bury your mother with porridge for someone else's mother? No." After the funeral, Zi Shuo wanted to use the remaining cloth to prepare the sacrificial utensils. Zi Liu said, "No, I have heard that a gentleman should not stay at home during a funeral. Please arrange for the poor among your brothers." The gentleman said, "If you plan for someone's military advisor, you will die; if you plan for someone's state, you will be destroyed." Gongshu Wenzi ascended to Xiaqiu, and Qu Boyu followed him. Wenzi said, "How happy this hill is. I want to be buried there when I die." Qu Boyu said, "If you are happy, then Yuan will come forward."

This moment is gone

Yang Fei Yu

Waiting for you in ancient times

Qi Jiwei

Wang and Liu always disrespected Lord Cai. The two men once went to Cai and talked for a long time. Then they asked Cai, "How do you think you compare to Yi Fu?" Cai replied, "I am not as good as Yi Fu." Wang and Liu looked at each other and laughed, saying, "How are you not as good as him?" Cai replied, "Yi Fu is not as good as you!"

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