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The hemp for the eldest and middle grades should be changed to the hemp for three years. The hemp should be changed to the hemp for three years after the end of the month of mourning. It is not heavy hemp, because there is no tax for the death of the deceased. It is not the case for the lower grade mourning.

When Confucius was in Wei, he encountered the funeral of an old abbot. He went in and wept. When he left, he asked Zigong to persuade the charioteer and give him gifts. Zigong said, "I have never persuaded the charioteer for the funeral of my disciple. Is it too much to persuade the charioteer in the old abbot?" The Master said, "My fellow villagers went in and wept, and wept when they met a sad thing. I hate that I have no reason to cry. You should do it." When Confucius was in Wei, there were people attending the funeral, and the Master watched them and said, "How well they conduct the funeral! It is worthy of being a model. You should know it." Zigong said, "What is so good about you, Master?" He said, "When he went, he seemed to be longing, and when he returned, he seemed to be suspicious." Zigong said, "Is it better to return quickly and be anxious?" The Master said, "You know it, but I can't do it." When Yan Yuan died, he presented auspicious meat. Confucius went out to receive it, and then he played the zither and ate it.

Xi: Xiaoqing is next to Shangqing, Dafu is next to Xiaoqing, and Shi and Shuzi are next to them. When offering to the monarch, the monarch offers a travel reward; then offers to the minister, the minister offers a travel reward; then offers to the Dafu, the Dafu offers a travel reward; then offers to the Shi, the Shi offers a travel reward; then offers to the Shuzi. Zuodou, Sheng

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最新章节：永结无情游（2025-03-15）

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Simulation of Immortal Cultivation

Yun Zhen

When Zengzi was buried, he bathed in the cooking room. Great achievements were abandoned. Someone said: "For great merits, it is OK to recite."

The Queen

Zhuge Jinxin

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

Lovely Wife: The Mysterious CEO is a Little Bad

Yi Xianglu

When there is a funeral, if you hear of the funeral of a distant brother, you must go even if you are in mourning; if you are not a brother, you will not go even if you are a neighbor. All the brothers who do not live together will pay their respects. The emperor's coffin has four layers; the water rhinoceros leather coffin is covered with it, which is three inches thick, one 杷 coffin, two 杷 coffins, and all four are round. The coffin is tied with two 杷 three, and each 衛 is tied with one. The coffin of the uncle is six feet long at the end.

Rebirth of the Invincible

Wuma Peijun

When Mr. Lin saw the Changshan of Dongyang, he said, "How smooth and straight it is!"

Exclusive to His Highness: A top student and childhood sweetheart, too treacherous

Sima Xiangchen

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

Strong and doting marriage: Mr. Lu, the real power to seduce his wife

Han Fangling

Wang Wendu and Fan Rongqi were both wanted by Jianwen. Fan was older but held a lower position, while Wang was younger but held a higher position. They will move forward and push each other forward. After a long time of migration, the king stayed behind Fan. The king said, "When you winnow and sift, the chaff is in front." Fan said, "When you winnow and sift, the sand and gravel are behind."

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