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Ruan Ji's sister-in-law once came back home, and Ji saw her and said goodbye to her. Or ridicule it. Ji said, "Is the etiquette designed for people like us?"
Wang Han was the governor of Lujiang County, and he was corrupt and shameless. Wang Dun protected his brother, so he said in front of everyone: "My brother was a good ruler in the county, and people in Lujiang all praised him!" At that time, He Chong was Dun's chief clerk, and he was also present. He said in a serious tone: "Chong is from Lujiang, and what he heard is different from this!" Dun remained silent. Others were tormented by his actions, but he was calm and composed.
Only when the emperor mourns, people of different surnames cry. Duke Ai of Lu mourned Confucius, saying: "Heaven does not spare the old, and no one will give me a position. Alas, my father!" When a large county was destroyed, the dukes, ministers, officials, and scholars all wore their caps and cried in the great temple for three days, but the king did not raise the flag. Some said: The king raised the flag and cried in front of Hou Tu. Confucius hated people crying in the wild. Those who have not yet taken office dare not tax people; if they tax people, they should follow the orders of their fathers and brothers. Scholars should prepare themselves and dance morning and evening. They should wear mourning clothes for auspicious occasions, and they should mourn in the same month and move to the next month for music. The king has a gift of cloth to scholars.
Yuzhang prefect Gu Shao was Yong’s son. When Shao died in the county, Yong Sheng gathered his subordinates and played Go by himself. A letter from outside arrived, but there was no letter from the child. Although his expression remained unchanged, he understood the reason. He pinched his palm with his claws and blood stained the mattress. After the guests had left, Fang sighed and said, "I am no longer as high as Yanling, so how can I be held responsible for losing my sight?" Then he let go of his sorrow and looked calm.
When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.
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