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Lord Lin said to Wang Youjun: "The Chief Secretary has written hundreds of words, all of which are virtuous, but he seems to be sad that they are not bitter." Wang said: "The Chief Secretary himself does not want to make things bitter."
There are three Gu in Luozhong Yaya: Liu Cui, whose courtesy name is Chungu, Hong, whose courtesy name is Zhonggu, and Mo, whose courtesy name is Chonggu. They are brothers. Wang Anfeng's nephew and son-in-law. Hong is the true ancestor. Feng Huiqing, a man of great integrity in Luoyang, was named Sun and was a Bozi. Sun and Xing Qiao were both grandsons of Prime Minister Li Yin, and they were all famous along with Yin's son Shun. At that time, it was called: "Feng Caiqing, Li Caiming, pure Xing."
The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."
Xie's cavalry was in trouble in Anxi, and Lin Daoren went to talk to him, but Xie left at dusk. Someone saw him on the road and asked, "Where are you from?" He replied, "I came out today after a conversation with Xie Xiaoju."
Therefore, only after the behaviors of filial piety, brotherhood, loyalty and obedience are established, can one be a man; only after being a man can one govern others. Therefore, the sage kings valued etiquette. Therefore, it is said that the cap is the beginning of etiquette and the most important thing for good things. Therefore, the ancients valued the cap; the cap was performed in the temple; the temple was performed to respect things; respect things and dare not take the initiative to do things; do not take the initiative to do things, so they humble themselves and respect the ancestors.
The guest pays the host, the host pays the intermediary, the intermediary pays the other guests, the young and the old follow their seniority, and finally the one who washes and washes is there. I know that he can respect the elders and not leave them out.
Han Kang's aunt Yin followed Sun Huizhi to Hengyang and met Huan Nanjun in Heluzhou. Bian Ju was his grandson and came to inquire about his life from time to time. He said to Ju: "If I don't die, I will see this guy become a thief for the second time!" After several years in Hengyang, Huizhi encountered the disaster of Huan Jingzhen. Yin stroked his corpse and cried, "Your father was dismissed from Yuzhang, and the conscription letter was sent out in the morning and evening. You left the county for several years, and you were unable to move because of things, and then you were caught in the disaster. What else can I say?"
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