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In this month, the sun reaches its limit, the moon reaches its limit, and the stars return to the sky. The number is about to end, and the year is about to begin again. He is focused on the farmers and does not use them. The emperor, together with the dukes, ministers, and officials, reviewed the state code and discussed the seasons in preparation for the coming year. He ordered the historian to rank the dukes and give them sacrifices to share the feasts of the emperor of heaven, the god of the land, and the land of the grain. He ordered the states with the same surname to share the fodder for the temples. He ordered the prime ministers, ministers, and common people to count the number of lands and fields, and give them sacrifices to share the worship of the mountains, forests, and famous rivers. All the people in the nine states and islands of the world all contributed their efforts to share the worship of the emperor of heaven, the god of the land, the grain, the temples, the mountains, forests, and famous rivers.

After crying, taboos are used. In etiquette, do not taboo names that are disliked. Two names are not tabooed. If you are in the service of your parents, you should taboo the king's parents; if you are not in the service of your parents, you should not taboo the king's parents. The king has no private taboos, and the nobles have public taboos. There is no taboo in the "Book of Songs" and "Book of Documents", and there is no taboo in writing. There is no taboo in the temple. The taboos of wives, even in front of the king, are not taboos; women do not taboo when leaving home. There is no taboo for major or minor merits. Ask about the prohibitions when entering the country, ask about the customs when entering the country, and ask about the taboos when entering the door.

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.




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鏇存柊鏃堕棿锛2025-03-19

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鍑哄緛
鑳℃悈铔紶
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澶т細寮骞
缁撳眬宸叉敞瀹
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涓冨ぇ瀹剁殑澧炴彺
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏃堕棿涓嶅
绗2绔 寮濮嬭鍔
绗3绔 鐮村ぉ涓鍑
绗4绔 閭d釜锛岃兘涓嶈兘缁欐垜鐣欎笁棰楋紵
绗5绔 鐑熺獊灞辩壒璁厾
绗6绔 涓囨瘨閭泭
绗7绔 鏃犳瘨涓嶄笀澶
绗8绔 榛戦甫鍩
绗9绔 鍖栧共鎴堜负鐜夊笡
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绗14绔 鍊掗湁铔
绗15绔 鑺崇紭澹佸瀿
绗16绔 鏃犺诲伔琚
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绗18绔 鎯宠閬撴簮鏋滀箞
绗19绔 灏逛箰鐢
绗20绔 杈圭紭浜
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