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Tumen Kang 311涓囧瓧 36368浜鸿杩 杩炶浇

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Honglu Qing Kong Qun loved drinking. Prime Minister Wang said, "Why do you ask about drinking? Haven't you seen wine shops cover their wine jars with cloth, which have been rotten for years?" Qun said, "If it weren't for that, I wouldn't have seen rotten meat, which would have made it last longer." Qun once wrote to his relatives and friends, "This year I got 700 hu of sorghum from my fields, but I didn't have time to make glutinous rice."

Zengzi asked, "When the eldest son of the clan is a scholar and the son of a concubine is a senior official, how should they perform the sacrifice?" Confucius said, "The above animals are offered at the home of the eldest son of the clan. The prayer is: 'The filial son so-and-so will recommend the Jie son so-and-so for his usual duties.' If the eldest son of the clan is guilty and lives in another country, and the son of a concubine is a senior official, the prayer is: 'The filial son so-and-so will ask the Jie son so-and-so to perform his usual duties.' The host does not tire of offering sacrifices, does not travel, does not borrow, does not appease the sacrifice, and does not match. He lays out offerings to the guests, and the guests offer but do not raise them, and do not return the meat. He says to the guests, 'My elder brother, younger brother, and eldest son of the clan are in another country, so I am leaving.'" Zengzi asked, "When the eldest son of the clan is away in another country, can the son of a concubine live without a title offer sacrifices?" Confucius said, "Yes!" Please ask, "How should they offer sacrifices?" Confucius said, "Build an altar in front of the tomb and offer sacrifices at the right time. If the eldest son of the clan dies, inform the tomb and then offer sacrifices at home. When the eldest son of the clan dies, he is called by name without mentioning filial piety, and his body is gone. Ziyou and his followers, who have concubines' sons, offer sacrifices in this way, as if it is righteousness. Today's sacrificers do not put their righteousness first, so they accuse the sacrifice. Zengzi asked: "Is there a corpse in the sacrifice? Is it also okay to offer sacrifices with abstentions?" Confucius said: "When offering sacrifices to the deceased, there must be a corpse, and the corpse must be a grandson. If the grandson is young, let someone hold it. If there is no grandson, it is okay to take someone of the same surname. Offering sacrifices to the deceased must be with abstentions, which means it is not successful. Offering sacrifices to the deceased but without a corpse is a sacrifice of the deceased." Confucius said: "There are Yin abstentions and Yang abstentions." Zengzi asked: "The deceased is not offered sacrifices with abstentions, what is Yin abstentions and Yang abstentions?" Confucius said: "The eldest son dies because of the deceased, and the concubine's son does not become his successor. The auspicious sacrifices are special sacrifices. When offering sacrifices to the deceased, there is no offering of sacrifices, no shavings, no dark wine, and no announcement of the benefits. This is called Yin abstentions. In case of death and death, and those who have no descendants, sacrifices are offered at the home of the eldest son of the clan, with the white of the room in the east room as the sacrifice. This is called Yangyan.




鏈鏂扮珷鑺傦細澶ц摑娲炵殑绉樺瘑

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
璧ょ劙鐏緳
鍑昏触鍐锋毊璇
鍐嶈浆涔惧潳
鐪嬩笉瑙佺殑鏉鎵
骞诲吔椋庢尝锛堜竴锛
鍥炲畻
鏁屼汉鐨勬晫浜哄氨鏄湅鍙
娼捣
鍥涘皧澶╅棬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 甯堢埗浣犲幓浜嗗摢閲
绗2绔 鏃ф晫
绗3绔 鐜勮佺幇韬
绗4绔 鏃蜂笘鎷嶅崠浼
绗5绔 璋佸厛鏉ラ姝伙紵
绗6绔 妫傚績鍜
绗7绔 濯冲
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绗9绔 鍏ユⅵ鍗佷竾骞
绗10绔 鏉ㄩ敠鑸眰鍔
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绗13绔 鑰佸闇囨儕
绗14绔 闇搁亾绁炵(
绗15绔 娑堢伃钁伒璋凤紙绗節鏇达級
绗16绔 姝﹂鎶ュ悕
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绗18绔 閰块厭
绗19绔 棰勬劅涓庡嵄鏈
绗20绔 鐤媯灞犳潃
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