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〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Xi Jiabin admired the Buddhist and Taoist An Dewen, and gave him a thousand hu of rice and wrote him letters with piles of paper, expressing his sincere intentions. Daoan answered directly: "It will waste rice." He felt even more annoyed by having to wait for it.

A child cried when his mother died. Confucius said, "It is sad, but it is difficult to continue. The ritual is to be passed on and to be continued. Therefore, there are rules for crying and dancing."




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更新时间:2025-03-15

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第1章 圆满
第2章 意境
第3章 精血契约
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第6章 十三重力
第7章 另类后卫,措手不及
第8章 是司机也是战士
第9章 小白人?
第10章 返祖龙魂!
第11章 人生苦短
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第14章 黑鸦犹在
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第18章 难逃波及
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