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Zixia said: "The five ultimates have been heard, and I dare to ask what the three nothings are?" Confucius said: "Music without sound, ritual without body, mourning without clothes, this is called the three nothings. "Zixia said: "I have heard the three "nothings" briefly. May I ask which poem is closest to them?" Confucius said: "'The life of the morning and the evening is to be forgiven and secret' is the music without sound. 'The dignity and manners are so great that they cannot be chosen' is the etiquette without form. 'When the people are in mourning, they crawl to save them' is the mourning without clothes."
Be not lazy when offering sacrifices. Burn the sacrificial clothes if they are worn out, bury the sacrificial utensils if they are worn out, bury the tortoise shells if they are worn out, and bury the dead animals if they are dead. Those who offer sacrifices to the public must clean their own sacrificial plates.
Xi Zaochi and Sun Xinggong had never met each other, but they sat together in the presence of Duke Huan. Huan said to Sun, "You can talk with General Xi." Sun said, "'You are stupid and barbaric, how dare you make an enemy of a great country?' Xi said, "'We will attack the Xianyun' as far as Taiyuan."
Yu Yutai is Xi's younger brother. Xi wants to be executed and will kill Yu Tai. Yutaizi's wife was the daughter of Xuanwu's younger brother Huanhuo. He came barefoot and tried to enter, but the gatekeeper refused to let him in. The woman said in a stern voice, "Who are you? You are my uncle's doorman, but you won't let me in!" She rushed in and cried, "Yu Yutai always thinks that people's feet are three inches shorter, so can he be a thief again?" Xuanwu smiled and said, "My son-in-law is in a hurry." Then he opened a door for Yutai.
The so-called peace in the world is to govern the country, when the ruler respects the elders, the people will be filial, when the ruler respects the elders, the people will be younger brothers, when the ruler cares for the orphans, the people will not betray him, so the gentleman has the way of the square. What you hate in the superior, do not use it to command the inferior, what you hate in the inferior, do not use it to serve the superior; what you hate in the front, do not use it before and after; what you hate in the back, do not use it to follow the front; what you hate in the right, do not use it to associate with the left; what you hate in the left, do not use it to associate with the right; this is called the way of the square. The Book of Songs says: "The happy gentleman is the parent of the people." What the people like, he likes, and what the people hate, he hates. This is called the parent of the people. The Book of Songs says: "The southern mountain is rocky. The great teacher Yin, the people look up to you." Those who have a country must be cautious, otherwise they will be humiliated by the world. The Book of Songs says: "Before the Yin lost its teacher, it could match the God. Yi Jian was in Yin, and the strict mandate was not changed. "If you win the support of the people, you will win the country; if you lose the support of the people, you will lose the country.
When Gu Changkang returned from Kuaiji, someone asked him about the beauty of the mountains and rivers. Gu said, "Thousands of rocks compete for beauty, thousands of valleys compete for streams, and the vegetation covers them, like clouds and bright clouds."
Prime Minister Wang’s second brother did not cross the river. His names were Ying and Chang. Contemporary opinion compared Ying to Deng Bodao and Chang to Wen Zhongwu. He is a counselor and a chief academician.
For the square of 1,000 li, there are 100 squares of 100 li. Thirty countries of 100 li were granted, and the rest were 70 squares of 100 li. Sixty squares of 70 li were granted--29 squares of 100 li, and 40 squares of 10 li. The rest are 40 for a square of 100 li, 60 for a square of 10 li; 20 for a square of 50 li are enfeoffed, which are 30 for a square of 100 li; the rest are 10 for a square of 100 li, 60 for a square of 10 li. Famous mountains and large lakes are not enfeoffed, the rest are used as vassal inter-fields. The meritorious princes are given inter-fields as salaries; those who have their lands cut are given inter-fields as salaries.
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