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Wanyan Xuexuan

After Jianwen died, Xiaowu, who was more than ten years old at the time, ascended the throne and did not come until nightfall. The left and right sides open with “respond as usual”. The emperor said: "When grief comes, weep. How can there be a constant?"

First Man on Earth

Wuma Guoqiang

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.

Vast Immortal Qin

Ah Yanhe

Shan Situ had selected almost all the officials and made no mistakes in his selections. All the topics are as they say. Only Lu Liang was employed, as he was appointed by the imperial edict, and his opinion was different from yours, so you argued against it and refused to follow his advice. Liang also failed in his attempt to take bribes.

wilderness

Nara Jing

The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.

The Strongest Man

Xi Zehao

When Su Jun was in chaos, all the Yu clans fled. When Yu Bing was the governor of Wu County, he fled alone, and all the people and officials left. Only the county soldier carried the ice out of Qiantangkou in a small boat, and Qu Shen overturned it. At that time, Jun offered a reward to recruit people to find ice, and the search was very urgent everywhere. The soldier left the boat and went to the market. He came back drunk and rowed towards the boat, saying, "Where can I find Yu Wujun? He is here." Bing was greatly frightened, but did not dare to move. The inspector saw that the boat was small and cramped, and thought that the soldiers were crazy and drunk, so he no longer suspected anything. He was sent to Zhejiang and sent to Wei's family in Shanyin, where he was saved. After the matter was settled, Bing wanted to avenge his soldiers, which was exactly what he wished. The soldier said, "I come from a servant family and don't want luxury. I suffered from whipping when I was young, and I'm always worried about not being able to drink happily. If I can drink enough for the rest of the year, I won't need any more." Bing built a big house for him, bought slaves, and kept a hundred hu of wine at the door for the rest of his life. At that time, it was said that this soldier was not only wise, but also understood life.

Hongyuan Supreme

Chai Youran

Some people think that Fang Xie Renzu did not respect him enough. Grand Marshal Huan said: "Don't take it lightly, my lords, King Injo stood on his feet and played the pipa under the north window, so he had the idea of being a real person in the sky."

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