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Confucius said: "How can Zang Wenzhong know the rituals! Xia Fu Fuqi was against the sacrifice, but he did not stop. Burning firewood in the ao, the ao is the sacrifice of old women, with basins and bottles. Rituals are like the body. If the body is not complete, the gentleman says it is not a man. If it is not properly set, it is still incomplete."
When Xi Jiabin died, his attendants told Xi Gong that "his husband has passed away." Upon hearing this, Xi Gong was not sad, but said to his attendants, "We can tell you during the funeral." When Xi Gong went to the funeral, he was so sad that he almost died.
The people of Qi do not enjoy themselves or mourn.
A gentleman returns to the ancient times and never forgets where he was born. Therefore, he shows respect, expresses affection, and works hard to repay his parents, and dares not fail to do his best. Therefore, in the past, the emperor cultivated a thousand acres, wore a crown with red ribbons, and personally held a plow. The princes cultivated a hundred acres, wore a crown with blue ribbons, and personally held a plow to worship the heaven and earth, mountains and rivers, the altar, and the ancients, and made a rich variety of wine and cheese, and took them there, which was the highest respect.
Wang Dun was appointed general and stationed in Yuzhang. Wei Jie fled from Luoyang to Dun to avoid the chaos. They were delighted to meet each other and talked all day long. At that time, Xie Kun was the Chief Secretary. Dun said to Kun, "I didn't expect to hear the music of Zhengshi again during the Yongjia period. If A Ping were still alive, he would be overwhelmed again."
Xie Wan wrote an essay on the Eight Sages, which was a counter-argument to Sun Xinggong's, and the difference was slightly better. After thanking her, she showed it to Gu Junqi, who said, "I also made it, and I know you don't want to name it."
When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.
When Xiao Yu was in Jingzhou, the Duke held a large meeting and asked his officials, "How would I like to be like Emperor Gaozu of Han or Emperor Wu of Wei?" No one answered. The Chief Secretary Jiang Fei said, "I would like you to be like Emperor Huan and Emperor Wen, but not like Emperor Gaozu of Han or Emperor Wu of Wei."
Huan Xuan shot, there was a Liu Shen army and Zhou Shen army friends gambling, only less one broke Liu said Zhou said: "You are not broken here, I should attack you."
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