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Then why is it three years? Answer: The closest relatives are separated by a period. Why is that? Answer: The heaven and earth have changed, the four seasons have changed, and everything in the heaven and earth has been renewed, so it is a symbol. Then why is it three years? Answer: It is to add more, so why double it, so it is a double period. Why is it from September to below? Answer: Why not make it less than that. Therefore, three years is a period of mourning, a small mourning is a period of mourning, and a period of nine months is a period of mourning. Take the image from the sky above, the law from the earth below, and the example from people in the middle, and the principle of human beings living together and in harmony is complete. Therefore, the three-year mourning is the most elegant of human nature, and this is called the most solemn. This is the same for all kings, and the same for ancient and modern times, but no one knows where it comes from. Confucius said: "After three years of life, one can escape from the embrace of parents; the three-year mourning is the most common mourning in the world."

The etiquette of mourning is that if one is thin and emaciated, one's appearance will not be affected, and one's sight and hearing will not be impaired. One should not ascend or descend by the steps on the east side, and one should not enter or leave through the tunnels. The etiquette of mourning is that if there is a wound on the head, one should wash it, if there is an ulcer on the body, one should bathe it, if one is sick, one should drink wine and eat meat, and when the illness stops, one should return to the original state. If one cannot bear the mourning, it is like being unkind and unfilial. At fifty, you will not be ruined; at sixty, you will not be ruined; at seventy, you will only wear mourning clothes, drink wine, eat meat, and stay at home. Life and the future, death and the past. Those who know life mourn, and those who know death are sad. Those who know life but not death mourn but are not sad; those who know death but not life are sad but not mourn. When mourning, you cannot give a gift, and do not ask how much it costs. When asking about illness, you cannot leave it, and do not ask what it wants. When meeting someone, you cannot stay at the house, and do not ask where it lives. Those who give gifts do not say "come and take". Those who give to others do not ask what they want. When visiting a grave, do not climb the ridge, and when helping with the burial, you must hold the rope. Do not smile at a funeral. When bowing to someone, you must go against your position. Do not sing when looking at the coffin. Do not fly when entering. Do not sigh when eating. When a neighbor dies, do not pound the mortar together. When there is a funeral in the village, do not sing in the alley. Do not sing when visiting a grave. Do not sing on the day of mourning. Do not take the shortcut when sending off a funeral, and do not avoid muddy roads when sending off a funeral. When facing a funeral, one must have a sad look, hold a rope and do not smile, and when facing music, one must not sigh; when wearing armor, one must have an expression of being untouchable.

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更新时间：2025-03-22

Difficult to marry

Zhang Jian Yongsheng

The wise man treats others with familiarity and respect, and fears and loves them. Love something and you will know its evil; hate something and you will know its good. Accumulate and be able to disperse, be at peace and be able to move. When faced with wealth, do not be careless in taking it; when faced with danger, do not be careless in avoiding it. Don't seek to win, don't seek to get more points. When in doubt, do not question; be honest and do not boast.

The Strongest Tribe of All Time

Don't forget the dragon soul

In ancient times, when the princes shot, they had to perform the banquet ceremony first; when the ministers, officials, and scholars shot, they had to perform the village drinking ceremony first. Therefore, the banquet ceremony is to clarify the righteousness between the monarch and his subjects; the village drinking ceremony is to clarify the order of seniority.

Sweetheart childhood sweetheart: My childhood sweetheart brother, I want a hug

Daoping

Ziyun: "The etiquette of the guest always advances to show respect, and the funeral etiquette always adds distance." Bathing in the middle stream, eating under the window, small burial inside the door, large burial on the east side, funeral in the guest seat, ancestral worship in the courtyard, burial in the tomb, so as to show distance. The Yin people mourned at the grave, and the Zhou people mourned at home, showing that the people were not rebellious. Ziyun: "Death is the final service of the people, I follow Zhou." Because of this, there are still princes who died without burial. Ziyun: "Ascending from the guest steps, receiving condolences at the guest seat, teaching the people to pursue filial piety." Not calling the king before the death shows that the people are not quarrelsome. Therefore, the "Spring and Autumn Annals" of Lu recorded the funeral of Jin and said: "Kill the son of the king Xiqi and his king Zhuo." Because of this, there are still sons who kill their fathers.

I hope I will be drunk forever

Shangguan Beibei

Women's gifts include hazelnuts, dried fruits, dates, and chestnuts.

Sister Man, don't pretend to be blind

Bai Li Qingtan

Ziyou asked, “Is it a courtesy to mourn a loving mother as if she were your own mother?” Confucius said, “It is not a courtesy. In ancient times, men had tutors outside and loving mothers inside, and they were appointed by the king to teach their children. Why should they wear mourning clothes? In the past, Duke Zhao of Lu lost his mother when he was young. He had a loving mother who was good. When her mother died, the duke could not bear to mourn her. He wanted to mourn her. The officials reported it to the king, who said, “According to the ancient etiquette, loving mothers should not be mourned. Now you are mourning for her. This is against the ancient etiquette and disrupts the laws of the country. If you carry it out, the officials will write it down and leave it to future generations. Isn’t it wrong!” The duke said, “In ancient times, the emperor wore a silk hat when he was at home. 'The Duke could not bear it, so he wore a white hat to mourn his beloved mother. The practice of mourning a beloved mother began with Duke Zhao of Lu. Zengzi asked, "When the princes meet the emperor, they cannot complete the ceremony when entering the door. How many of them are abolished?" Confucius said, "Four." Please ask. He said, "The great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished. If all the princes are present and the sun is eclipsed, they will follow the emperor to put out the sun, and each will give his own weapons in his own color. If the great temple is on fire, they will follow the emperor to put out the fire, and will not give his own weapons in his own color." Zengzi asked, "When the princes meet, they bow and yield to each other when entering the door, and cannot complete the ceremony. How many of them are abolished?" Confucius said, "Six." Please ask. He said, "When the emperor dies, the great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished." Zengzi asked, "When the emperor has offered sacrifices to the five sacrifices in the suburbs and the altars, the food and utensils have been laid out, and when the emperor dies, what should be done with the queen's funeral?" Confucius said, "Abolished. Zengzi asked, "When the sacrifice is to be made and the sun is eclipsed, and the Taimiao is on fire, what should be done with the sacrifice?" Confucius said, "Just follow the sacrifice. If the animal arrives but has not been killed, it is cancelled. When the emperor dies but has not been buried, the five sacrifices cannot be performed; after the funeral, the sacrifice is performed, the corpse is brought in, the three meals are not served, and the wine is not vinegared. From the opening to the return of the mourning, the five sacrifices cannot be performed; after the burial, the sacrifice is performed, the prayers are finished and the offerings are made." Zengzi asked, "When the princes offer sacrifices to the gods and grain, the sacrificial vessels and dishes are already laid out. What should they do when they hear of the death of the emperor, the mourning of the queen, the death of the king, or the mourning of the lady?" Confucius said, "Abolish it. From the death to the funeral, from the opening to the return of the mourning, they serve the emperor." Zengzi asked, "When the ministers offer sacrifices, the tripods and sacrificial vessels are laid out, and the dishes are set out, but the rituals cannot be completed. How many of them are cancelled?" Confucius said, "Nine. "Please ask. He said: "The death of the emperor, the mourning of the queen, the death of the monarch, the mourning of the lady, the fire of the monarch's grand temple, the solar eclipse, the three-year mourning, the mourning of Qisui and the great merit are all abolished. The mourning of the outside world from Qisui onwards is carried out. The sacrifice of Qisui is that the corpse is brought in, three meals are not served, and the wine is not made with vinegar. The great merit is just a vinegar. The small merit and mourning are just things in the room. The reason why scholars are different is that they do not offer sacrifices in mourning, and they offer sacrifices to the dead without wearing mourning clothes. "

Domineering Life

Cheng Peiyi

At first, Mars entered Taiwei and then moved to the west of the abandoned Hai. After Jianwen ascended the throne, he entered Taiwei again, which the emperor disliked. At that time, Xi Chao was the Secretary of the Central Secretariat. He summoned Chao and said, "The Mandate of Heaven is short, so there is no need to calculate. Shouldn't the government keep away from recent events?" Chao said, "The Grand Marshal is currently strengthening the borders and protecting the country. He must not have such concerns. I, your Majesty, will guarantee it with my hundreds of people." The emperor then recited a poem by Yu Zhongchu, "Ambitious men grieve over the dangers of the court, loyal ministers mourn over the humiliation of their lord." His voice was very mournful. When Xi was granted leave to return to the east, the emperor said, "I pay my respects to you, my lord. The affairs of our country have come to this point! As a result, I am unable to protect the country with the right principles and to take precautions against potential disasters. I feel deeply ashamed and sighed. How can I express this?" He burst into tears.

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