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Hu: The emperor uses ball jade; the princes use elephants; the officials use fish whiskers and bamboo; the scholars use bamboo, elephants are OK. When the emperor and the archer are seen, there is no mention of Hu, but when entering the temple, Hu is mentioned, which is not ancient. Hu is not mentioned for minor achievements, but it is mentioned when the emperor is exempted. After wrapping, one must wash one's face. Even if one holds a hand in the court, one does not wash one's face. When one draws before the emperor, one uses a hu. When one receives an order from the emperor, one writes it on the hu. When the hu is finished, one decorates it. The hu is two feet and six inches long, with a width of three inches in the middle. The hu is six-tenths of the width and one-third of the width.
Wang Rong's father Hun had a good reputation and served as the governor of Liangzhou. After Hun died, the nine counties he had ruled over, because of his loyalty and kindness, came together to offer gifts worth several million yuan, but the Rong people refused to accept any of them.
The Master said: "The way of a gentleman is to open up the streets and the people are what the streets lack. "If a great man is a censor, the people will still go beyond him. Therefore, a gentleman should use rites to censor virtue, punish punishments to censor extravagance, and command to censor desire.
Du Yu was appointed General Zhennan, and all the court officials arrived and sat on the couches. There was also Pei Shuze at that time. Yang Zhishu arrived later and said, "Du Yuankai is sitting as a guest on the couch again!" He refused to sit down and left. Du asked Pei to chase him, but the sheep stopped their horses after going a few miles, and then they both returned to Duxu.
The way to display the utensils is to display more and then accept them sparingly; to display sparingly and accept them all is fine. When rushing to the funeral of a brother, first go to the tomb and then the family, and cry for the position. For the funeral of someone you know, cry in the palace and then the tomb. A father shall not be the son of many sons and the outsiders shall be the next. Brothers with princes shall be beheaded. For minor mourning, the belt, hemp and linen shall not be cut off, and the woman shall return to repay the loss.
When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.
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