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Xi Mingjian 954涓囧瓧 241228浜鸿杩 杩炶浇

銆娋镁镁费侵拮酆献ㄇ

This month, the vitality is strong, the Yang energy is released, all the branches come out, and all the sprouts reach their full potential. It cannot be kept inside. The emperor spreads virtue and acts with benevolence, and orders the officials to open the granaries, give gifts to the poor, help the needy, open the treasury, and distribute money and silk to the whole country. Encourage the princes, hire famous scholars, and honor the wise.

The great historian holds a brief record of ceremonies and records, and taboos are observed. The emperor is cautious and accepts advice. The meeting takes the annual harvest as a pledge to the emperor, and the prime minister is cautious and accepts the pledge. The great music director, the great prosecutor, and the market, the three officials, take their harvest as a pledge to the emperor. The Grand Tutor, the Grand Marshal, and the Grand Minister of Works all took a pledge; all officials took their achievements as a pledge to the three officials. The Grand Tutor, the Grand Marshal, and the Grand Minister of Works took the achievements of all officials as a pledge to the emperor. All officials took a pledge. Then, they rested, worked on the farm, completed annual affairs, and managed state expenditures.

銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.




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鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
瀵瑰喅寮濮
绁炴父澧冪幇锛
浣犲惉杩囷紝娉㈠涔嬪姏鍚楋紵
鍚庤嫃浠ユ椂浠g殑璇曠偧寰侀
瀵圭棁涓嬭嵂
浣犱滑杩樻暍鍥炴潵
涓夊崄澶氬瞾鐨勬劊澶撮潚
涓甯鏃
鎶佃揪寰峰浗
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩欐槸闄烽槺
绗2绔 涓鍓戞浮铏氱┖
绗3绔 鍒嗛厤
绗4绔 浜戝湪闈掑ぉ姘村湪鐡
绗5绔 浜旇缂洪挶
绗6绔 鍏ユ礊锛堜负妗冭姳鐩熶富鍔犳洿锛
绗7绔 鐖辩缁寸撼鏂
绗8绔 鎴戜笉闇瑕佸湴鐏
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绗10绔 浜夎
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绗12绔 宕涜捣鏄擄紝琛ュ己闅
绗13绔 瑗挎捣宀镐勘涔愰儴
绗14绔 鏋佸叾寮虹‖锛屽け涔嬩氦鑷
绗15绔 闂棬缇
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绗17绔 鍗遍毦涔嬮檯锛屽叧绯诲崌娓
绗18绔 鍘熸潵浣犳槸鏋侀澧
绗19绔 鍚婃墦锛佹墍鏈夌悆闃熺殑鍣╂ⅵ锛
绗20绔 灏藉叆鎴戠摦
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