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After the emperor survived for two generations, he still respected the virtuous, but respected the virtuous for no more than two generations. The princes did not serve the public. Therefore, in ancient times, the public did not succeed the public. The king's south is the meaning of answering the sun. The minister's north is to answer the king. The minister of the officials does not bow his head, which is not to respect the family ministers, but to avoid the king. The officials do not bow their heads when they have offerings, and the king does not bow when he gives gifts, which is the king's answer to himself. When the villagers were offering sacrifices, Confucius stood in the east in court clothes to keep the spirit of the room. Confucius said: "Shooting is for music, how can you listen, how can you shoot? ”Confucius said: "When a scholar is ordered to shoot, if he cannot, he should excuse himself on the grounds of illness. This is the meaning of hanging the bow." Confucius said: "Three days to prepare, one day to use, still fear that it is disrespectful; two days to beat the drum, what is the point?" Confucius said: "The bow is drawn inside the storehouse gate, it is placed in the east, and it is placed in the west for market. It has been lost. ”

The king offered five sacrifices to the deceased: the son, the grandson, the great-grandson, the great-great-grandson, and the great-great-grandson. The princes offered three sacrifices, the officials offered two sacrifices, and the suitable scholars and common people offered sacrifices to their sons.

In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.

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Mo Xiang Hua Jian

Tumen Yonggang

General Wang said in front of everyone, "There has never been anyone who became one of the Three Dukes in the Zhou Dynasty." Someone answered, "Only Zhou Hou Yi led five horses but failed to defeat him." The general said, "Zhou and I met at Luoyang and we were wiped out at once. The world was in turmoil and it has come to this!" He burst into tears.

Lingdao Tongbao

Anyilian

The sacrifices of the emperor and the princes' ancestral temples: spring is called 礿, summer is called 禘, autumn is called 常, and winter is called 澄. The emperor offers sacrifices to heaven and earth, the princes offer sacrifices to the altar of grain, and the officials offer sacrifices to the five sacrifices. The emperor offers sacrifices to the famous mountains and rivers in the world: the Five Mountains are regarded as the Three Dukes, and the Four Rivers are regarded as the princes. The princes offer sacrifices toFamous mountains and rivers are in the area. The emperor and the princes offer sacrifices to the country in the area without a master. The emperor offers sacrifices, sacrifices, tastes and worships. The princes offer sacrifices without sacrifices, and do not taste when offering sacrifices. When tasting, do not worship, and when worshiping, do not offer sacrifices. The princes offer sacrifices, sacrifices; sacrifices, one sacrifice and one sacrifice; tastes, sacrifices; worships, sacrifices.

Love in the Time of Turbulence

Tan Tuwei

The record of the crown prince says: When he arrives at the door of the great bedroom in the morning and evening, he asks the eunuch: "How are you today?" The eunuch says: "Today is good." The crown prince will be happy. If there is something wrong, the eunuch will tell the crown prince, and the crown prince will look worried and dissatisfied. The eunuch says "return to the beginning", and then he will return to the beginning. When the food is served in the morning and evening, the crown prince must be there to check the cold and warm. After the food is served, ask what is delicious. He must know what is served, and order the chef to take care of it, and then leave. If the eunuch says "illness", the crown prince will take care of it in person. The food prepared by the chef must be looked at with respect; the medicine for illness must be tasted personally. If the food is good, the prince can eat it; if the food is poor, the prince cannot be full; until it returns to the original state, then it will return to the original state.

Liang

Bing Huancui

When the stable burned, Confucius bowed to the villagers who came to the fire. He bowed once, and the officials twice. It is also the way to express condolences. Confucius said: "Guan Zhong encountered thieves and took two people with him. The king made them public officials and said: "The people he played with are good people!" After Guan Zhong died, Duke Huan made him mourn for him. The practice of officials mourning for officials started from Guan Zhong, and it was ordered by the king."

The Making of a Pretty Military Wife in the 1950s

Yong Shan Yan

In mourning for parents, one wears a mourning hat with a tassel and straw sandals, eats porridge for three days, bathes for three months, wears a silk hat after thirteen months, and auspiciousness comes after three years. By comparing these three festivals, the benevolent can observe their love, the wise can observe their reason, and the strong can observe their will. Govern with propriety, correct with righteousness, and filial sons, younger brothers, and chaste wives can all be observed.

My little enemy

Tang Shilei

In ancient times, when the princes shot, they had to perform the banquet ceremony first; when the ministers, officials, and scholars shot, they had to perform the village drinking ceremony first. Therefore, the banquet ceremony is to clarify the righteousness between the monarch and his subjects; the village drinking ceremony is to clarify the order of seniority.

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